For Your Fire, Pipe, Blessing Ceremony

The Blessing of the Nine Directions
To the East and the West. To the north and the south. To the up and the down, to the sacred all around. To the heartbeat and Breath, I gift all my sacredness. I receive all my life for thee. I shall be forever in the breeze.
peacefulYour Heart Song
I shall sing. I shall sing upon Mountain Tops. I shall be. Glory for thee. And I shall be the loving breeze.

Sacred Dew


Four Sacred Directions In Thee!

Relatives, "Ask for your colors you can believe all the rainbow you can receive, the sacred garment of lights that lead, the spreading sheets of leaves. Here the way is clear to be, the loving and sacred tree. Take to your heart all that you believe and come and fly with me! In other words, ask and you shall receive your four sacred colors." says, White Buffalo Calf Woman who Sings for you, your Twin Deer Mother and additional Sacred Song Blessings and We Bless You

whitebuffalocalfwoman@gmail.com

Come receive your Sacred Song Blessings, ask for your blessings and receive, the greatest treasure you could conceive, the soul that needs to be true, when one is validated in you. The treasure is you!

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Saturday, July 25, 2015

Goddess Legend of White Buffalo Calf Woman

Original artwork by Chenoa Danu, aka Christy


Legend of White Buffalo Woman

            White Buffalo Woman was a sacred woman who brought knowledge to the Oglala Sioux.

          Nineteen generations ago, two hunters came upon a beautiful maiden dressed in white buckskin. The first hunter looked upon her with desire, while the second realized she was sacred, and lowered his eyes with respect. The first hunter reached out to touch her, offending White Buffalo Woman. His body fell to the ground, turning to ashes and bones. She then explained to the second hunter she was from the Great Buffalo Nation and was coming to bring a message to his people.

          White Buffalo Woman visited the village 4 days later, and bestowed a sacred bundle upon them.  The Sacred bundle contained the sacred prayer pipe made of red stone. During the visit, she instructed them on the importance of a hearth fire, and showed them how to cook corn and meat over it. She taught them sacred songs, dance and seven ways to pray in the form of sacred rites.  White Buffalo Woman spoke to the women, telling them that it was the work of their hands and the fruit of their bodies, which kept the people alive. She also instructed them to be responsible caretakers of the land and to always be mindful that the children are the future of the people.

          When White Buffalo Woman left, she told them there would be 4 ages, The Rock Age, The Bow Age, The Fire Age, and The Pipe Age. She promised at the end of the ages, she would return for the sacred bundle and bring harmony and spiritual balance to the world.

The Wise Woman’s Tarot by Flash Silvermoon
 
Sacred Items of White Buffalo Woman
 
Prayer Pipe
Tobacco
Buffalo
Eagle
Hawk
Sage
Red Clay
Corn
Wild Turnip 
 
The seven Sacred Rites
Inipi, the Rite of Purification
Isnati Awicalwanpi, a Girl’s Coming of Age
Hunkapi, the Making of Relatives
Tapa Wankaye, the Throwing of the Ball
Wiwanyaq Wacipi, Sun Dance
Hanbleceya, Crying for a Vision
Naqi Gluhapi, Keeping of the Soul
 
Hanbleceya, The Crying for a Vision Ritual
 
          A person undergoes a Vision Quest so they can better understand his or her oneness with all things and gain better knowledge of the Great Spirit.
 
          The seeker takes their pipe and some tobacco and goes to an isolated place, often on a high mountain or bluff. The seeker stays in isolation, praying for a vision. The seeker remains as long as it takes to achieve the desired goal; the quests often take three or four days. Visions often come to the seeker in the form of an animal, and dreams carry the most powerful visions.
 
A song sang by White Buffalo Woman begins:
 
With visible breath, I am walking… 
 
A white buffalo calf, named Miracle, was born on August 20, 1994 in Wisconsin, on the farm of Dave Heider. It was the first white buffalo born in many years. Some believe she was the fulfillment of the prophesy that the return of the White Buffalo Woman will herald the advent of an age of peace and harmony.
 
Sources:
The Wise Woman’s Tarot by Flash Silvermoon, Illustrated by Barbara Vogel
http://www.flashsilvermoon.com/
 
Akta Lakota Museum & Cultural Center
http://www.aktalakota.org/index.cfm?cat=1
 
First People-Native American Indians
http://firstpeople.us
 
Goddess Gift by Sharon Turnbull, author of Goddess Gift: Discover your Goddess Type
http://www.goddessgift.com/goddess-myths/white_buffalo_calf_woman.htm
 
Sacred Source
www.sacredsource.com
 
 
This page is the intellectual and creativity of Chenoa Danu, aka Christy
December 2008
 


 
Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze!

Chief Phil Lane Jr. Shares the Prophecy of the White Buffalo


Video: Chief Phil Lane Jr. Shares the Prophecy of the White Buffalo

White Buffalo Prophecy
Chief Phil Lane Jr. tells the Prophecy of the White Buffalo.


White Buffalo Prophecy from P3 on Vimeo.
This Prophecy of the White Buffalo has been kept within our Magaska Ptesan Wicoti, Hinhan Wicasa Oyate for more than 160 years. It was carried by Mato Gi, Phil Lane Sr., who was named Mato Gi by his Grandfather Tipi Sapa, (Black Lodge) after his older brother, Mato Gi, would rode the Bay Horse, Eagle Claws, and slay the White Buffalo Bull, as prophesied. Tipi Sapa,( Philip Deloria) received his name from his father Hinhan Wicasa after a life changing Vision Hinhan Wicasa received as young man at Medicine Butte when Hinhan Wicasa was 17 years old.

My Grandfather Vine Deloria Sr and my Uncle Wilfred Cadotte told me this prophecy often, as well as my father, Mato Gi. I heard my father speak on several occasions about this Prophecy with his Tahansi Henry Spotted Tail and others when we visited Ihanktowan Territory over the years. My 14 year old was given the name Mato Gi by his grandfather before he died. It turns out the latest generation of our Oyate who carries the Name Mato Gi, who rode the Bay Horse who slayed the White Buffalo was born on August 27, 2000, after White Buffalo Day was declared as Augsut 27. That is why I decided to share it today. The time for the full fulfillment of this Sacred Prophecy of the White Buffalo is now!

My Uncle Vine Deloria Jr. briefly mentions this story of the White Buffalo Prophecy of the Magaska Ptesan Wicoti, Hinhan Wicasa Oyate, Ikanktonwan Oceti Sakowin in his book, Singing for a Spirit,. Many relatives are the direct carriers of the promises of this sacred Prophecy that was fulfilled by Mato Gi' and Bay Horse, Eagle Claws through the spiritual training and guidance of Hinhan Wicasa.

~ Chief Phil Lane Jr. - Ihanktonwan Dakota and Chickasaw Nations
 
12/1/14
Most people are familiar with the story of the White Buffalo Calf Woman, who came to the Lakota bringing the canupa, the sacred pipe, the four values, and sacred ways of living. There is another White Buffalo story told by Phil Lane Jr. who is the president of the Four Winds International Institute.
Lane, who is an enrolled member of the Ihanktonwan Dakota and Chickasaw Nations, tells the story of the White Buffalo bull in a video below. He begins by sharing some words of wisdom: “How do you know what hatred is if you live in love,” says Chief Lane in the video. “How do you know what the destruction of Mother Earth is when you only respect her and love her.”

Read more at http://indiancountrytodaymedianetwork.com/2014/12/01/video-chief-phil-lane-jr-shares-prophecy-white-buffalo-158072


Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze! White Buffalo Calf Woman sings

Mandy Peterson - White Buffalo Calf Woman FRAUD

Relatives, 
No one can speak for me, White Buffalo Calf Woman. I can speak for myself. Mandy Peterson is a magenta child who cannot see anything clearly and distorts and says, I am speaking. This is NOT ME as SHE THINKS. 

When this first came out, I thought about interpreting the story, yet this would only feed into her ignorance. I am getting tired of everyone speaking for me and stealing my name to sell their products and services. Soon they will be dealt with. I sell nothing and am open to everyone who comes towards me for free, yet gifting is honoring. Stealing is simply defiling my name. 

LOVE IS THE LAW. I am bringing the LAW.

White Buffalo Calf Woman, whitebuffalocalfwoman.org, Lakota daughter



White Buffalo Calf Woman and The Rainbow Bridge

By Mandy Peterson on April 29, 2012 · Angels and Inspiration, World Peace

This is a story in which the White Buffalo Calf Woman speaks rather than a “channeling.”

Within my mind’s eye, as if in a dream, I saw the White Buffalo Calf Woman approaching me. She knows she needs no introduction. Without a word, she takes my left hand within her right palm and begins to lead me toward a beautiful and vast plane. It feels so calm there; a place unaffected by the ways, the means, or the hands of men. Upon the horizon the Lakota Prophetess traced with her finger an arch from right to left and a huge rainbow in all of its glory and color appeared.

Her finger re-tracing the movements of the arch, the White Buffalo Calf Woman asked me to notice how it starts at the level of the Earth plane, rises into the Heavens and descends back down to the Earth plane again. “So full of hope,” she said. Another word that she spoke was “destiny.” As she and I looked upon the rainbow together, she spoke; “This is your destiny, because this rainbow is part of who you are and of everything.”

As she drew me closer to the rainbow, it seemed to tower so awesomely above me. However, the lady calf woman was not awed. She simply knew. She spoke lovingly; “Notice how a rainbow takes advantage of all of Earth’s elements to tell a story. The light of a fiery sun casts itself onto droplets of moisture within the Earth’s atmosphere, splitting light into colors which then form a brilliant arch. This arch forms a bridge between Heaven and Earth, connecting all. And, notice how, wherever the rainbow may appear, and whatever the day has been or whether a storm has or has not passed through, the story of each rainbow is still always the same. Each contains all the same colors reflected in the same way.”

She continued; “Your life on Earth, dear child, contains all the colors that life can attest. You, and all upon the Earth, hold all the colors that Pure White Light can possess. Such colors are displayed as split but joined together. Intangible but clearly visible, such a rainbow reveals its beauty, unmistakably and everywhere.”

Within my mind’s eye and still as if in a dream, the White Buffalo Calf Woman then led me to the base of the Rainbow which became tangible in her presence. As I took a closer look, there were many people from many walks of life standing upon it at different intervals.

“Walk it,” she would ask me, in almost the form of a demand. She knew that I would not resist. She walked with me, hand in hand. As I climbed the rainbow, I saw hands around me everywhere begin to join; men, women and children from every culture, religion, race or creed that could be imagined. Many natives joined this empowered chain as well.

Once gathered at the top of the rainbow, the Beautiful White Buffalo Calf woman in a voice so clear and calm called upon us; “Dear Children of Great Spirit and of His Earth, look down upon a world below. You’ve come so far.” She continued; “For many of you that have reached the top of the rainbow, it is made known to you that it doesn’t matter from what religion you come, or what color you are, or what manifestations you have made of your life, but that you are here and joined in One purpose: to walk your Earth journey as equals and as brothers while creating awareness of who you are as children of the Divine One.”

She then turned to face us all and asked each of us; “Look upon the Earth more clearly, Dear Ones. May you all stand upon this bridge between Heaven and Earth and gain a higher perspective looking down… a higher perspective of all your collective fruits. See the path you paint upon your Loving Earth with all the colors of your conscious and unconscious prayers and energy. Look upon all of it now and with loving and unbiased awareness. From the top of the rainbow, you understand your true perfection. Only from here, from rising above and still standing in the truth of who you are, it is possible to look down, for how to intend, think, pray and live in ways which recognize the Earth as a being who is joined with you on your amazing journey to know One and All. This is how to have your bridge to heaven, return itself to Earth again and touch ground. Only through bridging back to Earth from heaven may you learn how in all ways is She, your Earth, capable of representing and acting as a mirror for the purity of your truest form; if you should allow. For, She is the shadow of who you are and what you do unto her, you do upon yourself, because you are One. And, if you let Her speak to you from this heightened position, She can teach you how to have your collective Earth life represent the vibration of the Pure White Light that all Her rainbows stem from.”

She continued; “Look at Nature to see what has been created there. Where do you observe a tree growing healthy fruit, and where can be found polluting weeds that without boundaries threaten what tries to flower all around? Of whatever you observe, and without tagging anything as ‘positive’ or ‘negative’ and only ‘what is’, ask yourself what underlying thoughts, desires, beliefs, or seeds has it been sown from? Do not discount the effect of conventions, everyday habits and lifestyles, for these are seeds in action. Like weeds they may begin to propagate and sow until the original seed is hard to note or take accountability for.”

Pointing toward a part of Earth that had been harmed by the ways of mankind, she spoke; “Here, located among the weeds, may you find the root of collective prayers and thought forms which have sown imbalance and chaos into a world so much seeking to know PEACE and LOVE.” Pointing towards a part of nature living more vibrantly, she spoke; “Located within all that is beautiful, balanced and unpolluted, lay the seeds of nature’s abundantly healthy and thriving fruits. From these you may learn how to think and pray in more united and more fertile ways.” She added; “You can then break any mental conditioning in which you have falsely learned to mistake those seeds that bear unfriendly and polluting fruits as those seeds that ALL THAT IS should pursue and adore.  WE, of ALL THAT IS wish you to understand CHOICE; one in which you may choose to sow and create what benefits the good of all, since all are One, including One with Earth.”

She continued; “Test all your thoughts for their Truth in Spirit, for they all need to be tested. Test all your wants and prayers for their greater effects, for all have effects. Test what or who you most follow, believe, serve or buy into for ‘how come?’ See how your light and all your colors touch everything and a bigger picture of your world. Know that you are joined as one; within your minds, your hearts, and within what you create with your hands. You create it all. However, it never affects who you are in Spirit, it can only affect a reflection of how you know yourself and a story you would tell.”

Rainbow BridgeThen, in all of our left hands appeared a paintbrush. In all of our right hands appeared a palette of all the colors of the rainbow. Then, the Lakota prophetess petitioned us all once again; “Look how when you look down upon your Earth you can see how in your conjoined efforts you have painted a portrait of the Son of Man beginning to see himself as Son of Creator yet still painting a portrait of yourselves as primarily a Son of Man. Such a son is a son of industry, a son of bondage to all you would conform and falsely rely. You are not a creature of Self-destruction, and you do have a choice of whether you wish to paint a life that collectively unfolds in these ways.”

She continued; “Dear Ones, be mindful of the divisions that you manifest that keep you separated from Peace and from your fellow man. In truth, you are all joined and One in Spirit with the Creator of All That Is.”

Beauty, wisdom and strength radiating from her being she wanted to inform; “Make a choice to paint this truth upon the Earth you see. Paint this truth into your experience and reality. For, it is time to use what you know of your Self in a more embodied way. Look down from the top of this rainbow upon Nature to ask Her more clearly how. Because your material world is alive with mirrors, portraits and all that you choose to be painted and why you have painted them.”

“See any internal ways in which you treat yourselves or Earth in ways that makes either polluted or unworthy. Brothers, sisters, mothers, fathers, children and your Mother, the Earth, are ever worthy. However, through mankind’s treating life unkindly, he has not seen the colors of what you all truly are and what ALL truly IS.”

As she continued talking, she asked those who stood with her to look down upon the Earth in new ways with conjoined foresight and conscious intention. “Free your self,” she said, “For you are here to learn a new freedom regarding who you are and why you came to Earth. Earth is a story about yourself, first not knowing who you are and then knowing Truth. You are not a product to buy or sell; you own nothing and are owned by nothing. When you define yourself through who you are within the world, you create suffering. When you define yourself through a new prayer you re-create Truth. If you cannot pray for PEACE in your world and can only pray for what brings to you chaos, why pray at all?”

As I was wondering what the potential would be if no one prayed at all, she seemed to read my mind and had one thing to say; “You always have a choice of whether you will chose to learn a lesson within a lifetime. Through not choosing, one can never fail, for you can only be what you Are. You merely have another opportunity to learn and a cycle repeats again.”

And, with this last statement, the vision shifted, and White Buffalo Calf Woman showed a glimpse of a potential future. In the vision were many people dressed in white robes, living in shared communities, learning together, at peace with one another and the world. These communities seemed to be one’s that respected the Earth Mother and our brothers, sisters, elders and children. They did not operate on money but upon sharing and trade. Lifestyles were simpler and gentler. Power was ecologically responsible and people lovingly shared responsibilities in tending the land. These communities were one’s that lived the rainbow bridge, seeking to bridge Earth to Heaven, while knowing how to bridge Heaven back to Earth again.
Who is the White Buffalo Calf Woman?

The White Buffalo Calf woman is part of the Lakota traditions. She appeared as an apparition of a young and beautiful woman in white clothing. She gave the Lakota’s many sacred rituals including the “chanunpa” or sacred peace pipe and taught ways of prayer. She said “With this holy pipe you will walk like a living prayer. With your feet resting upon the earth and the pipe stem reaching into the sky, your body forms a living bridge between the Sacred Beneath and the Sacred Above. Wanka Tanka smiles upon us because we are now as one; earth, sky, all living things, the two legged, the four legged, the winged ones, the trees, the grasses.” All are related and all are one family.

White Buffalo Calf woman would leave but promised to return again. As she left she walked off in the same direction she had come and rolled over 4 times turning into 4 different colors of buffalo, the last one the white buffalo calf.

The below “Lakota Instructions For Living” was added July 14, 2012

Lakota Instructions For Living

Friend do it this way – that is,
whatever you do in life,
do the very best you can
with both your heart and mind.

And if you do it that way,
the Power Of The Universe
will come to your assistance,
if your heart and mind are in Unity.

When one sits in the Hoop Of The People,
one must be responsible because
All of Creation is related.
And the hurt of one is the hurt of all.
And the honor of one is the honor of all.
And whatever we do effects everything in the universe.

If you do it that way – that is,
if you truly join your heart and mind
as One – whatever you ask for,
that’s the Way It’s Going To Be.

– passed down from White Buffalo Calf Woman

~ * ~

There is a group who focus on Earth Healing, Love, Prayer and Unity 8pm EST nightly. Prayer can be dance, song, ho’oponopono or anything that focuses on praise, appreciation for life, living things, spirit, and how we are all enough/blessed. Anyone who wishes to join us, please do. More info at www.facebook.com/newworldhealing

About Author
Mandy Peterson   

Column: New World Healing | Mandy Peterson is a psychic visionary, empath, channel and EFT Practitioner. She is the author of the book I Am the Lotus, Not the Muddy Pond: Peace Through Non-conformity. Through her writing, Mandy seeks to spread a message of healing and peace and as it relates to a bigger picture or the collective consciousness.  For more information or to book a session, visit www.mysticmandy.com

http://www.bellesprit.com/white-buffalo-calf-woman/

Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze!

White Buffalo Calf Woman ~ Spiritual Practice


Relatives, people tend to speak for me, rather than ask me. Another Article deceiving the people. These are NOT my Words. White Buffalo Calf Woman, elder

Sunday, October 20, 2013

White Buffalo Calf Woman ~ Spiritual Practice

I am here and with you always. I am with the people and am honoured to always be available as your guide. I am here to assist anyone on the earth who chooses to live in peace and harmony with each other and our beloved mother earth. I have shared with you tools that will assist anyone who chooses to practice them and they are still good medicine.

Practice the ceremony of adoption with all your brothers and sisters, that will lead to harmony and compassion between all the tribes of earth. Dance with each other, heal with each other and love one and all. As you expand your understanding of family and grow to love each other, each of you will then in turn find more family and the circle grows. That is how to begin to share your peace with each other. Peace must be your motivating force and being in Oneness with the good earth and each other. The earth will provide for you, but you must provide for her also. 
Call upon me to assist in your journey to find that peace within yourself, and then I will share with you how to share your peace with others. I am always willing to come to share with those who want to listen and use the lessons that I teach. I shall bring you wisdom that is balanced and in harmony with mother earth, as you are so much a part of her. Realize your connection to the earth and this will greatly aid in your healing. Trust that mother earth will help to take care of you in return. Follow the rays of the sun and the moon and all that they have to teach you, for you will notice new signs of how to utilize their power in your realm as well.
Engage the nature spirits and work with them through your intuition, and ask them to work with you to enhance your understanding. Share with others what you learn when they ask, and only when they ask, as that is when they are receptive to the gifts that you offer. It is the same for us when we share with you. We have so much wisdom and love to share, however we cannot share until we are invited and asked. This is one of the Universal Laws that govern most realms, and a great one to practice as you learn to live in grace and humility.
Each of you has the ability and the knowledge to work with the realms that are around you. It is just a matter of remembrance and trust. Oh yes, and to practice the skills that you learn. The wise teacher is so because he has walk the path of which he teaches. Therefore walk your path oh wise ones, and use the tools that you are being given, and then walk the path of the wisdom keepers that you are.
I am honoured and grateful for the opportunity to share with you this day. Peace to you all, White Buffalo Calf Woman.


Thank you, Mahalo, Merci, Gracias, Vielen Dank, Grazie, Спасибо, Obrigado, 谢谢, Dank, 謝謝, Chokran,Děkuji
Universal Copyright ©2013 by Sharon Taphorn All rights reserved.
Please share articles as long as copyright and contact info are always included and the message is complete and credit is given to the author.
♥♥♥


http://playingwiththeuniverse.blogspot.com/2013/10/white-buffalo-calf-woman-spiritual.html

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Blogger White Buffalo Calf Woman said...
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Relatives, come receive and believe, rather than deceive. White Buffalo Calf Woman, elder twindeermother@whitebuffalocalfwoman.org

July 25, 2015 at 4:08 PM
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Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze!

Legend of the White Buffalo Calf Woman

Legend of the White Buffalo Calf Woman
White Buffalo Calf Woman kNews and Visions
https://www.facebook.com/groups/whitebuffalocalfwoman/permalink/704045469700712/ for comments


Alight FromWithin
Legend of the White Buffalo Calf Woman

This 2000-year-old legend tells how White Buffalo Calf Woman brought the gifts of knowledge, food, prayer, and a sacred pipe to the Lakota Nation, while camped in the sacred Black Hills of South Dakota. To this day, a respected woman is given the honor of representing Buffalo Woman during Sun Dance rituals. Two ancient pipes have survived and are kept by the Looking Horse family on the Cheyenne River Indian Reservation of South Dakota.

Before the coming of White Buffalo Calf Woman, the People of the Plains suffered from starvation and disease – the consequences of not following traditional ways. The Lakota bands came together at the Seven Sacred Council Fires and instructed young scouts to search in all directions for game. Walking northwest from camp, towards Devil’s Tower, two scouts stopped to rest on a hill and spotted a figure in the distance. As it came closer they saw it was a white buffalo calf. Suddenly the calf turned into a beautiful young woman dressed in shining-white buckskin, colorfully decorated in quills. She told them she was bringing something holy from the Buffalo Nation, and to prepare the way for her. On hearing this news, and with great excitement, the people in the camp made ready to receive her in a large medicine lodge supported with 24 poles. Four days later, the Holy Woman entered, and began to teach the People the Seven Sacred Rites. She then opened a pouch to reveal a sacred pipe and began preying. Filling the pipe with red-willow bark tobacco, she lit it with a burning buffalo chip. After walking around the lodge in four circles, she passed the pipe to the band Elders, saying that the smoke was the breath of the Great Grandfather Spirit, the bowl represented the unity of the Buffalo and Red Man’s flesh and blood, and the wooden stem was all things that grew on the Earth.

Next she removed from her bundle gifts of corn, wild turnip and pemmican. She showed the women
how to cook foods in water in a buffalo paunch by dropping in a red-hot stone heated by a hearth fire. She then spoke to the children – the precious ones of the next generation – how someday they would grow up to have little ones, and to hold the sacred pipe and pray. Before departing, she told the gathering that they were chosen to keep the sacred pipe for all First Nations People on this Turtle
Island. She promised to return to renew harmony, prosperity and spirituality. As she walked away into
the red setting sun, she rolled over four times in the form of a buffalo, each time becoming a black,
brown, red, and finally a white calf. Soon after, great herds of buffalo appeared on the grassy hills,
providing the Lakota Nation with all the resources they needed. Since then, a White Buffalo Calf has
become the most venerated of all living things.

The Story of Blizzard - The White Buffalo
By Dr. Robert E. Wrigley, Curator, Assiniboine Park Zoo
As the Curator at the Assiniboine Park Zoo, it is my responsibility to acquire new animals for our conservation and interpretive programs. In 2006, I was in the process of arranging an exchange of European Bison with a rancher in the United States, when he informed me that a white calf had been born in June 2005 in his large herd of Plains Bison. His animals originated from the herd in Custer State Park, South Dakota. I immediately expressed interest in acquiring this white calf, since it would draw many people to the Zoo. The Buffalo is Manitoba’s Provincial emblem, and historically played a prominent role in the livelihood and culture of First Nations, Métis, and European traders and settlers. I thought that Manitobans and visitors would appreciate being able to see and learn about this rare White Buffalo. While I had heard about Miracle and Big Medicine – two other famous White Buffalo born on ranches in Wisconsin and Montana – I must admit I had no idea of the great spiritual significance of such an animal. I gave the calf his English name Blizzard not only due to his color, but because he arrived in Winnipeg during a fierce snow storm on March 6, 2006.

When word of Blizzard’s arrival was made public, a number of First Nations Elders arrived to inform us of the great importance of this event, and to ensure that the proper protocol would be followed in showing respect to such a spiritual animal. Foremost among these advisors was Elder Roger Armitte, and in the following years he has become a close friend and has helped me with numerous media interviews and documentaries on Blizzard. Another individual who showed great interest in our White Buffalo was Winnipeg Police Service Patrol Sergeant, Cecil Sveinson. He is a spiritual caregiver and keeper of the two Sweat Lodges near Blizzard’s enclosure at the Zoo, and is committed to keeping alive First Nations’ ceremonial traditions.
 
While Blizzard was still in quarantine at the Zoo Hospital, special permission was granted to Elder Armitte and several other Elders to perform a welcoming ceremony. This blessing involved a smudge with sweet grass, and singing a prayer to the beat of a drum. Now most animals are frightened of smoke and unusual sounds, but Blizzard walked right over to the barn window and stood reverently for the entire performance, as if he knew that he was being honored. A second welcoming ceremony and feast, with many more First Nations attendees, was held after Blizzard was moved to a display enclosure, and the event was enjoyed as a time of celebration and hope; Blizzard again remained close by to watch over the activities.

Blizzard has sometimes looked a little strange with mats of shedding hair hanging from his sides. And like all Bison, he enjoys rolling in the dust and mud wallows, so we can never guarantee visitors and photographers that our White Buffalo will always be white. He looks best in his fresh and clean winter coat, especially after he rolls in the snow. Seeing Blizzard and a brown female together in a field of snow makes for a fascinating photograph, and he all but disappears from view on a snowy day.
When Blizzard was finally introduced to our Bison herd, the meeting caused great excitement. I have never heard so much grunting and snorting, and witnessed such astonishing speed from these huge animals, as the herd charged back and forth across the field. When placed together a few days later, there was plenty of head butting and pushing, and I was quite concerned at times that the jousting was getting out of hand. Heads colliding and horns pounding into rib cages is not a reassuring sight or sound. Finally things settled down, and the dominant females eventually accepted his presence. Perhaps because he looks so different in his white coat, the females still keep him on the outside of the group. As he matures and reaches full size, this relationship will change as he takes charge of the herd. Blizzard still appears to enjoy visiting with people, and of course the appearance of a pail of alfalfa pellets will bring him at a gallop over to the fence. I have introduced a number of First Nations people to Blizzard, and it is touching to see their emotional reactions at being so close to their spiritual animal. Blizzard always responds with interest and gentleness, taking bunches of grass from their hands with his long and soft tongue.

I was privileged, through the kind invitation of my friend Cecil Sveinson, to witness and participate in a Sweat Lodge Ceremony at the Zoo, and a Sun Dance Ceremony in the Sacred Sandhills near Carberry, Manitoba. For a White person, these were experiences I will never forget, and I felt like I was stepping back into an ancient time to observe the most-sacred and private of ceremonies of a people little known to my culture. In this regard, I would like to recount a special story entitled: “The Legend of the White Buffalo Calf Woman,” which epitomizes beautifully what this rare animal has meant to the people of the Plains for over a thousand years. This legend tells how White Buffalo Calf Woman brought the gifts of knowledge, food, prayer (including Sweat Lodge and Sun Dance ceremonies), and a sacred pipe to the Lakota Nation, while camped in the sacred Black Hills of South Dakota, which ironically was Blizzard’s ancestral home. To this day, a respected woman is given the honor of representing Buffalo Woman during Sun Dance rituals. Two ancient pipes have survived to this day, and are kept by the Looking Horse family on the Cheyenne River Indian Reservation of South Dakota.

Originally numbering about 60 million head, the Buffalo was the foundation of the Plains First Nations’ way of life – providing food, clothing, tools, fuel, and materials for their homes and ceremonies. Before the coming of White Buffalo Calf Woman, the People of the Plains suffered from starvation and disease – the consequences of not following traditional ways. The Lakota bands came together at the Seven Sacred Council Fires and instructed young scouts to search in all directions for game. Walking northwest from camp, towards Devil’s Tower, two scouts stopped to rest on a hill, and spotted a figure in the distance. As it came closer they saw it was a White Buffalo calf. Suddenly the calf turned into a beautiful young woman dressed in shining-white buckskin, colorfully decorated in quills. She told them she was bringing a holy gift from the Buffalo Nation, and to prepare the way for her. On hearing this news, and with great excitement, the people in the camp made ready to receive her in a large Medicine Lodge, supported with 24 poles. Four days later, the Holy Woman entered, and began to teach the people the Seven Sacred Rites. She then opened a pouch to reveal a Sacred Pipe and began praying. Filling the Pipe with red-willow bark tobacco, she lit it with a burning Buffalo chip. After walking around the lodge in four circles, she passed the Pipe to the band Elders, saying that the smoke was the breath of the Great Grandfather Spirit, the bowl represented the unity of the Buffalo and the Red Man’s flesh and blood, and the wooden stem was all things that grew on the Earth.

Next she removed from her bundle, gifts of corn, wild turnip and pemmican. She showed the women how to cook foods in water in a Buffalo paunch by dropping in a red-hot stone heated by a hearth fire. She then spoke to the children -- the precious ones of the next generation -- how someday they would grow up to have little ones, and to hold the Sacred Pipe and pray. Before departing, she told the gathering that they were chosen to keep the Sacred Pipe for all First Nations People on this Turtle Island. She promised to return someday to renew harmony, prosperity and spirituality. As she walked away into the setting red sun, she rolled over four times in the form of a Buffalo, in turn becoming black, brown, red, and finally a white calf. Soon after, great herds of Buffalo appeared on the grassy hills, providing the Lakota Nation with all the resources they needed. Since then, a White Buffalo Calf has become the most-venerated of all living things.

With the assistance of the City of Winnipeg Translation Services, and Aboriginal Languages of Manitoba, I was able to have this Legend translated into French, Dakota, Cree, Ojibway and Dene, in both Roman orthography and syllabics. The artwork was created by my daughter-in-law, Bobbie-Joe Leclair, of First Nations ancestry. These signs demonstrate our appreciation to First Nations people for the gift of sharing their spiritual beliefs and traditions with us.

[Download PDF versions of White Buffalo Calf Woman interpretive signs: Left Sign (280 Kb) http://www.naturenorth.com/Zoo/White_buffalo_leftside.pdf - Right Sign (180 Kb)] http://www.naturenorth.com/Zoo/White_buffalo_rightside.pdf

Hundreds of thousands of Zoo visitors come to see Blizzard each year, and many individuals have developed a close relationship with him, offering prayers, songs, and gifts of tobacco ties, colored cloth, and dream-catchers. This calf has become so much more than a display animal -- he is a symbol of spiritual renewal and hope in our community, and has focused attention on bringing people of all backgrounds together. It has been a wonderful experience interacting with numerous individuals from First Nations and Métis communities, and they have taught me so much about their traditional relationships with Nature and the spiritual world. I hope you will have an opportunity to visit Blizzard, and to appreciate what his presence brings to many people, here in Manitoba and from elsewhere.
More White Buffalo Resources

For more information on white buffalo's here's a good book: “Seeing the White Buffalo”, by Robert B. Pickering, 1997, Johnson Books, 160 pp.
An episode of "The Sharing Circle" TV show, Season 15, No. 7, entitled the White Buffalo Prophecy

Photo Credits
Photos in this article are by Darlene Stack, Dr. Robert Wrigley, Donna Sutherland and Ron Boily.
Thank you
www.naturenorth.com/Zoo/zoo_white_bison.html

Image 1: Buffalo Calf Woman by Bobbie-Joe Leclair
Image 2: Buffalo Calf Woman Blizzard by Bobbie-Joe Leclair


Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze!

Wednesday, December 31, 2014

Lakota Sioux Phrases and Words

Waninyatu Wiyuskinyan na Omaka Teca yuhabpo!
(Wah nihn yah too)(Wee yush keen nahn)(nah)(Omah Kah)(Tex cha)You hahab Poe) = Have a Merry Christmas and a Happy New Year!

Òmaka Téca Oíyokipi — Happy New Year.

On December 13, 2012, the Rosebud Sioux Tribe approved Resolution No. 2012-343 whic established the Official Rosebud Sioux Tribe Lakota Language Orthography. The Sicangu Lakota Pronounciation Guide is listed below.
Vowels
Vowels

Nasal Vowels
Nasal Vowels
Diacritics: consonants that use diacritic marks sound different from unmarked consonants.
Diacritics

Lakota Lexicon (words in alphabetical order)
These Are Words Grandfather Gave To The Lakota Peoples

http://www.barefootsworld.net/lakotalexicon.html

LAKOTA WORDS
ai - yes
an’petu kin - the day
a-oh - watch out
agli - to return
ahoappa - wheat
akicita - peacekeepers
amba - goodby
anapo - the dawn
anho - to count coup
ate - father
awi - they
can wakan - sun dance
cetan - hawk
cetan nagin - shadow hawk
cha - without
Chaka dee Wakpa - the Powder river
chante - heart
chatawinna - left-handed woman
chikala - little/small
chun - tree
cinks - my son
ciye - my brother (a man’s brother)
cola - friend
colapi - friends
cunks - my daughter
dho! - an exclamation
dopa - four
esnella - a loner
 ey-hee! - alas!
Haho! - look at this!
Hanhepi-wi - the moon
He wonjetah - One Horn
hecheto aloe - it is finished
hecheto welo - it is done well/ it is good
he-ay-hee-ee! - a call to the Great Spirit
heecha - owl
hehaka - elk
hehaka sapa - black elk
heyah - no
heyoka - clown
hin - yes
hohahe - welcome
hohe - enemy
hoka hey - pay attention!
hoppo! - let’s go!
Huhn - kill cry
hunkaschila - young man
huntka - god of the east
iktomi - trickster spirit
iku - chin
ina - mother
inyan - rock
inipi - purification rite/sweat bath
ishta - she/female/girl
iyotake - sitting
kaga - demon
kangi - crow
kapi - story
katiyimo - enchanted mesa
kiksuyapi - don’t forget/remember
kikukanpi - makes room
kin - this
kokipa - fear
kikipapi - fears
kola - friend (same as cola)
kte - dead/killed
ku - come back
kuwapi - is chased by
Lakota Oyate - the Sioux Nation
le mita - mine
le mita cola - my friend
le mita pila - my thanks
leksi - uncle
lela - very
lela oosni - very cold
luta - red
mahpyua - cloud
Mahpyua Luta - Red Cloud
maka - earth
maka mani - walk on foot
Maka Sichu - Bad Lands
mani - walking
mato - bear
maya owicha paka- fate/ he who pushes you off a cliff
maza - metal
maza canku - iron
maza chante - armor (metal heart)
maza ska - silver
mi - me
miyelo ca kola - I am friend
micaje - my name is
Mieyebo - I am
mila - knife
mila hanska - long knives
mitawa mine
minne - water
minne sosa - muddy waters
minne sota - many waters
minne-wakan - holy water (also whiskey)
mita kuye ayasin - we are relatives
mitawin - my wife/my woman
moksins - moccasins
na - and
nacacijin - loyal/faithful
napa lute - red hand
nagi tanka - Great Spirit
nimitawa ktelo - you will be mine
nita - yours
nituwe he? - who are you?
najin - stand/standing
niyaha - feather
nunpi - two
ocheti - seven
ohan! - yes!
ohinyan - forever
ohitika - brave/courageous
ohunko - false/untrue
onikare - sweat lodge
okute shooter
ocheti shakowin - 7 Sacred campfires of the Sioux
onsila - poor thing
onshimala ye - pity me
oo-oohey - it is time
oosni - cold
owa - wound
owa sicha - bad wound
owanka - floor
owatamla - straight tongue
ozuye - warrior
owanka wakan - sacred altar
owayyeke wasse - everything is good for the eyes
Paha Sapa - Black Hills
paha - butte/mountain
pahaska - longhair
pecokan sunpi - scalp lock
pejula - medicine
pejula sapa - coffee/black medicine
pejula wacasa - medicine man
peta - stone
pilamaya thank you
pila mita - my thanks
piskin - corral
pte - buffalo cow
ptesan-wi - white buffalo woman
ptecila - small buffalo
schila - old
skuyela - sweet
sheo - sage hen
shinte - tail
Shinte Galeska - Spotted Tail
shunkaha - wolf
shunke canku - iron horse
shunke-kan - pinto
sicha - bad
siha -foot
Siha Sapa - Blackfoot
siha sicha - bad foot
ska - white
sosho - snake
sota - many
skan - sky
sintkala waksu - sweat lodge
sitomni - all over
siyotanka - flute made of cedar wood with a long neck and heard of a bird
skunk manitou - coyota
sunkaku - younger brother
 ta - to sing
tanka - big/great
tashina - robe
tashina pte - buffalo robe
tashunke - horse
Tashunke-Witke - Crazy Horse
tasina shawl/blanket
tatoke - antelope
tahunsa - cousin
takuskanskan - power of motion/ power in anything that moves
tasunke hinzi - yellow horse
tatanka - buffalo bull
tatetob - the four winds
tatanka ohitika - brave buffalo
tantanka ptecila - short bull
tarca sapa - black deer
Tatonka Iyotake - Sitting Bull
to - blue
tokalu - fox
taku - something
tiyata - at home
toks’an - around about
tohan - when
tokiya where
tonkala - mouse
toksha ake wacinyuanktin ktelo - I shall see you again
tuki - is that so? (used only by women)
tunkasila - grandfather
tunka - stone
unci - grandmother
unktehi - water monster
wacin - I want
wacanga - sweet grass
wagichun wagi - talking tree (the cottonwood- sacred to the Lakota)
wahi - I am coming
wakina - thunder
wakuwala - chases
wakan - holy
wakan ankantu - great holy
wakan tanka - God
wakan tanan kici un - may the Great Spirit bless you
wakinyan - thunderbird
wana - one
wanagi - ghost/spirit
Wanagi Tacaku - Spirit path
wanagi yata - place of souls
wanbli - eagle
wanbli cikala - little eagle
wanbli luta - red eagle
wankala - tender/soft
waniyetula - winter
wasin - here
wanbli galeshka - spotted eagle
wasicun winyan - white woman
wasichu - white man
wasna - pemmican
Wa-sna-win - Storm Woman
wastelakapi - beloved
wayo kapi - it is the truth
waun - I am
waste - good
wi - sun
wichasha wakan - medicine man
wicksemna - ten
wicoti mitawa - my village
wicasa - man
wicasa tankala - Little Big Man
wicasa wakan - holy man
wickmunke - rainbow, or trap, or end of the rainbow
winchinchala - girl
winyan wanagi - spirit woman
witkowin - crazy woman
wiyan wakan - holy woman
wiwanyank wacipi - sun dance
wiwasteka - beautiful woman
wojapi - berry soup
wo-wakan - supernatural
wohitika - to be brave
wolakota wa yaka cola - peace without slavery
woyute - food
wonunicun - a mistake has been made
yamina three
yata - place
yunke-lo - death
yumni - whirlwind
yuta - eat
zunta - honest
zuya - warpath
Beautiful Feather
Thank you http://kayitah.tripod.com/page2.html

Please be patient while an alphabetical listing page loads. The Lakota spellings are image files and this reduces the load time.
Here's a sample.
EnglishListenLakota
My name is (your name) and my relatives, I shake your hands with good feelings in my heart.Sage and Sweetgrass

http://www.sageandsweetgrass.com/dictionary.aspx

Lakota Words

Hawk- četaŋ (chehtahn)
Coyote- mayaleca (mahyahshlehchah)
Otter- ptaŋ (ptan)
Porcupine- pahiŋ (pahheen)
Prairie Dog- pispisza (pishpeezah)
Big- taŋka (tonka)
Little- cik’ala (cheekala)
People at the Circle- oyate (oyate)
Friend- kola (kola)
Holy- wakaŋ (wakan)
Pray- čekiya (chekeya)
Medicine- pejuta (peyjuta)
Find Lakota (Sioux) language lessons here to learn the Native American language today!
- See more at: http://www.stjo.org/site/PageServer?pagename=culture_language#sthash.88ngANIv.dpuf



Useful phrases in Lakota Sioux

A collection of useful phrases in Lakota Sioux, a Siouan language spoken in parts of the USA and Canada.
Key to abbreviations: sg = singular (said to one person); pl = plural; yo - said by men to a single person.; ye - said by women to a single person; po - said by men to more than one person; pe - said by women to more than one person.
Click on the English phrases to see them in many other languages.
EnglishLak'ota (Lakota Sioux)
WelcomeTaŋyáŋ yahí (sg) Taŋyáŋ yahípi (pl)
HelloHau (used only by men)
How are you?


Fine thanks, and you?
Tókheškhe yaúŋ he?
Toníktuha he?
Taŋyáŋ yaúŋ he?
 Wašté
Long time no seeThéhaŋ waŋčhíŋyaŋke šni
What's your name?
My name is ...
Táku eníčiyapi he?
 Mitakuyepi ...
Where are you from?
I'm from ...
Tukténitaŋhaŋ he?
Pleased to meet youWíyuškiŋyaŋ waŋčhíŋyaŋke ló
(ló used only by men)
Good morningHíŋháŋni / Híŋhaŋni laȟči
Híŋhaŋni wašté
Good afternoon
Good evening
Good nightHanhepi waste
GoodbyeTókša akhé waŋčhíŋyaŋkiŋ kte
Tókša akhé
Good luckTókhi wániphika ní!
Cheers/Good health!
Have a nice dayAŋpétu wašté yuhá yo/ye / po/pe
Bon appetit
Bon voyageTaŋyáŋ ománi yo/ye / po/pe
I don't understandOwákaȟniǧe šni
Please speak more slowlyȞ’ahíya wóglaka yo/ye / po/pe
Please say that againAkhé eyá yo/ye / po/pe
Please write it downOwá yo/ye / po/pe
Do you speak ...?…iyá wóyaglaka he?
How do you say ... in Lakota?… tókhel Lakȟótiya ehápi he?
Excuse meÉmičiktuŋža yo/ye / po/pe
How much is this?Lé mázaska tóna he?
Sorry
PleaseYé / Ičhé
Thank youPhilámayaye
Where's the toilet?Otȟáŋkaye kiŋ tuktél úŋ he?
This gentleman/lady will pay for everything
Would you like to dance with me?Wayáčhi yačhíŋ he?
I love youThečhíȟila / Iyótaŋčhila / Čhaŋtóčhignake
Get well soonEčháŋni aníčisni kte ní!
Leave me alone!Amáyuštaŋ yo/ye / po/pe!
Help!
Fire!
Stop!
Ómakiya yo/ye / po/pe!
Pȟéta!
Ayúštaŋ yo/ye / po/pe!
Call the police!Čhaŋksáyuhá kiŋ wičhákiyuȟla yo/ye / po/pe!
Merry Christmas
and Happy New Year
Happy Easter
Happy Birthday
One language is never enoughTóhaŋni waŋžíla iyápi iyóhi šni (yeló)
My hovercraft is full of eels
Why this phrase?
Iyéčhiŋkiŋyaŋka čha kiŋyáŋ mitȟáwa kiŋ hoká ožúla (yeló)!
Lakota translation provided by Jan Ullrich, Linguistic Director of the Lakota Language Consortium, with additions by Michael Katalenich
If you would like to make any corrections or additions to this page, or if you can provide recordings, please contact me. http://www.omniglot.com/language/phrases/lakota.php



LAKOTIYA:


WASICUYA:

(Cousin term), lila tanyan wacin yanke.Cousin, it is good to see you. 
Hau/Han, mis eya.Yes, me, too. 


Tokeske yaun he?How are you? 
Lila tanyan waun.  Nis tok?I am fine. And you? 


Mis eya.  Le anpetu waste.Me, too. This is a good day. 
Hau/Han.  Anpetu waste.Yes. It is a good day. 


Wana mazaskanskan tonakca he?What time is it now? 
Wana mazaskanskan numpa.It is now two o'clock. 


Hau/Han, hinhani kin wacin yakin kte.Ok, I will see you tomorrow. 
Ohan, toksa ake.Yes, see you later. 
http://www.malakota.com/en_lak_lesson.html with David Little Elk

Lakota Phrase Archives

Please note some phrases are written phonetically, while others are written as found in Lakota books.
Also, others may speak or spell a word differently; that is just fine. After all, we are all learning together!

Anpetu Wakan = Sunday (Day of spiritual Energy)
Anpetu Tokahe = Monday / the first day
Anpetu Nunpa = Tuesday / the second day
Anpetu Yamni = Wednesday / the third day
Anpetu Topa = Thursday / the fourth day
Anpetu Zoptan = Friday / the fifth day
Owankayuzhazhapi = Saturday (Day to Wash)


Haw (how) = Hello
Haw Kola (how kola) = Hello male friend
Haw Mushkay (how moosh kay) = Hello female friend
Traditionally, in keeping with proper etiquette, the female waited for the male to say "haw" first.

Waziyata = North
Wioheumpata = East
Itokaga = South
Wiyokpiyata = West

Pilamaya (pee la ma ya) = Thank you!

Doe ksh kay ya oun hey? = How are you?
Waste (wash tay) = Good!

Huh =Yes
Hee ya = No
Slol wa yea shnee = I don't know

Atanikili (ah tah nee key lee) = You are awesome!

Wana woe gla ka yo/yea =You can talk now.
Woe gla ka yo/yea = Talk Wana = now
Response to: Na pay you gxa ta yea/yo = Raise your hand.

Dokesha ay cha moo ktay = I’ll do it (later) or In a minute/at a later time, etc. but it will get done. (This can be a response to any task or questioning command of phrases we have had in the past i.e. brush your teeth, go to bed, I need some help, etc.)

Na pay you gxa ta yea/yo = Raise your hand
Oh ma key ya na/yo = Please

Hey choon sh nee yea/yo = Don’t do that!
(Male/Female endings = yea = female, yo = male)

Ee na hx nee yo/yea = Hurry!

Wa sh ka ta wa cheen = I want to play.
Sh ka ta yea = You can play now.
Wana sh ka ta yea = You can play now.

Lay he huh nee keyn oh snee = It’s cold this morning

Oh ma kxa txay ja = New Year
Wee chaxk pee he huh nee = Morning Star
In our Lakota Life books, the Morning Star signifies new beginings.

Wah nee key yea txa um pay due = This means Jesus’ birthday or Christmas.

Wopila kaniyeyapi (Wo pee la kah nee yea ya pee)=Happy Thanksgiving

Key kta yo/yea! = Wake up!
Pay = female ending
Po = male ending

Wacantoognaka (Wah chan tay ogna kay) = Generosity/Generous with the Heart

Akicita (ah kee chee tah) = Veteran/Warrior/Soldier

Wakan Takan kici un = May the Crator/Grandfather/Great Spirit/God bless you.

Cante waste nape ciyuzapo (Chan tay washday nay pay chee you za poe) = I greet you from my heart.

Lay he hun nee key wash tay! = This morning is good!

Woounspe-Woh oun spay = lesson/teacher-something you learn from

Wah oun shpay we cha key ya = Allowing or letting them learn (school).

Blue gxoe cha ah snee wa key yea. = I am tired so I am resting.

St. Joe's wah chee pee ake tah blay. = I am going to St. Joe's Pow Wow.

wacipi (wah chee pee) =dance/pow wow.

Wana me glue sh tun cha e BLA blay of Wa key he hay? = Can I go now as I am finished.  (The implied meaning is for eating, studying or anything one is doing.)

Wah ye wah ee tan chan (Wayawa Itancan) = Student Leaders

Oun she la yea = Have compassion on me. (female speaking)
Oun she la yo = Have compassion on me. (male speaking)

Tan (dan-'t' is soft 'd') yan yahee ya
(lo-ending for male; yea-ending for female) = Welcome, I am glad to see you.

(Your name) Ee ma chee ya pee ya face=(lo-male ending; yea-female ending) = My name is

Txan kal blah wah cheen = I need to go outside (bathroom).
Bathroom is implied because of past use of outhouses.

Lol wah cheen = I am hungry.
Mnee wah cheen = I am thristy.

Ma Lakota = I am Lakota
Da Makota = I am Dakota.

St. Joe's ayk ta blay = I am going to St. Joe's.

Gna yan na aynsh (spelled nains) cham han ska?! = Trick or Candy?!

O ma key yo = Help me (implied as please; male speaking)
O ma key ya nah = Please (meaning softened for female)

Ah key chee ta-keyn-we cha you oh nee huh pay. = Honor the veterans.

Broken down: "ah key chee ta" is the word for "veterans;" "keyn" equals "the;" "we cha you oh nee huh pay" is "honor them" in plural form.

Dacoo oun ktay hey? = What are we going to eat?
wa glay kshoun na taspan opemnipi wag moo zee! = Turkey and pumpkin pie!
Note: wa glay kshoun (turkey) na (and) taspan openmipi wag moo zee (pumpkin pie)

Ah kay wan chee keyn ktay = It was good to see you again! (female speaking)
Ah kay wan chee keyn ktay low = It was good to see you again! (male speaking)

Wah zee ya! = Santa!
Wah zee ya wana ou! = Santa is coming!!

Doe key ya lay hey? = Where are you going?
Wah gnee ktya! = I am going home!

Phonetic spelling: Txay huh wan chee youn kay shnee = I did not see you for a long time!!
Written spelling may be: te hu wan ci yun ke sni.

Ina ji (yea) = Female speaking
Ina je (yo) = Male speaking
Means either "to stop" or "the motion to stand up"
Phonetic spelling: ee nah zhee (yea) or (yo)

Oh snee. = It is cold.
Lila oh snee! (leela oh snee)= It is VERY cold!

Come here!
    Male speaking to one person = He you woe.
    Male speaking to two or more = He you poe.    Female speaking to one person = He you way.    Female speaking to two or more = He you pee. 

Wa nee yea due ne doe na hey? = How many winters are you? (How old are you?)

Chuntay skoo ya = Sweetheart
Lila waste chi lake (lee la wash tay chee la kay) = I really like you, very much!

Lay he hun nee key lee la washtay. = This morning is good. (Good morning)
Leela ampaytu keen washtay. = Today is a good day!

Chewy ta. = He/she is cold.
Nee chewy ta. = You are cold.
Ma chew ta. = I am cold!

He k pa sha sha yo. = Brush your teeth. (male speaking)
He k pa sha sha yea. = Brush your teeth. (female speaking)
Due way nee shnee. = There is no one around.

Cheek se ya. = I remember you!

Ee glue zha zha yo. = I want you to wash up. (Male)
Ee glue zha zha pee. = I want you to wash up. (Female)
Me glue zha zha ktay. = I am going to wash up. (Either)

Dacoo ya cheen hey? = What do you want?
Ah sum pee (milk) ay dun ma kou way. = Give me some milk.
Remember Please: Male - Oh mak key yo; Female - Oh mak key ya nah

Kee nee un pay due. = Easter.

I yo monk pi sni (Ee yo monk pee shnee). = I feel bad.
I yo monk pi. = I am happy.
Use as response to: Doe ksh kay ya oun hey? = How are you?

Oh ya hey he! = You can do it!
Oh wa key he! = I can do it!
Oh key heeb! = They can do it!

Hunta yo = Get out of the way; something's coming (male).
Hunta yea = Get out of the way; something's coming (female).

Wa chay key ya yea. = I want you to pray.
Wana wa chay oun key ya ktay. = We are going to pray now.
Wakan Tanka = Creator/Great Spirit

Lakxol woe glag oun spay me tch chee yea cha wa glue sha na huh duh oh ma key ya yea (female) yo (male). = I'm learning how to speak Lakota, so if I mispronounce, please help me.

Txay huh wan chee youn kay shnee! = I did not see you for a long time!!

Ee yo monk pee. = I am happy.
Ee yo monk pee shnee. = I am not happy.

Oh lou lou tah! = It is stifling hot (no breeze)!

Wah oun chee! = You and I are dancing!

Doe kay sh kay lay ay cha moo ktay hey? = How do I do this?

Heen akeeya = Smile

na GXee oh wa key tay. = I am looking for my spirit.

Txun blays ya huh, txoe kata key ya, ma wah nee. = I am walking toward the future making good and sober decisions.

Lee la you pea ya nee glue zay. = You dress well today. (Used as compliment after the greeting "Hau.")

Nee coo zha hey? = Are you sick?
Na da ma y azan. = My head hurts. (words to replace head: he = tooth; tay zee = stomach)

Wa chay key ya yea. = I want you to pray.
Woe ksue yea. = In memory of those who died & remembering the living veterans.

Pilaymaya = Thank you! (A message from our first-graders!)

Hoke she la hay cha = It is a boy!
We cheen ja la hey cha = It is a girl!

"Wa cheen txan e tch ya yo." = This is from the Lakota value of the northerly direction, and in this case, it means to have patience.

Wa chuntay oh gna kay = Generosity/Generous with your heart.
E wang oh ma nee (yo/yea) = Be careful when you travel.

Due wah he hey? = Who arrived?
Me da coo yea pee. = Formal greeting with good manners.

Lay he huh nee keyn oh snee. = It is cold this morning!

E woe blue wan ou yea (low/lay) = A blizzard is coming! (low - male ending; lay - female ending)

Doka hwo? = What's up? (Note: Very informal greeting; hwo is an elder male ending, so only use if you want to be considered an elder male!)

Wah oun hey? = Did it snow?

Enila = Be quiet!!

Hunta yea/yo = Get out of the way. (yea = female ending; yo = male ending)

Hoe gxan oun you da pee ktay. = We are going to eat fish.

Ah snee wa keyn ktay. = I am going to rest.
Ah snee key ya po/pay. = All of you get some rest.
(po = male ending; pay = female ending)

Key kta yo/yea! = Wake up!
Key kta po/pay! = All of you wake up!
(yo/po are to be used as ending by males; yea/pay are female ending.)

Hey choon sh nee yea/yo. = Don't do that!

Maza sh kxan sh kxan doenakja hey? = What time is it? (Note: Native Americans did not live by a clock; instead, they lived by nature's clock.)

Umpo = Dawn/just before sunrise
Lay hee hannee = This morning
Hee hannee key = Next morning
Wee choe kan = Noon
Wee choe kan sum eya = Past noon or sun is past highest point
Hxtah yea tue = Evening
Han hey pee = Night

Txan kal doe kja hey? = What is it doing outside? (weather implied)

New gxay sh lou sh lou tay. = You don't listen. (Slips off ears)

Oh ya lay hey? = Who are you looking for?

Tiyospaye (tee-osh-pa-yea) = Extended family (St. Joseph's)
Tiwahe (tee-wa-hey) = Immediate family
Ospaye (ohsh-pa-yea) = Tribe family (Sicangu Lakota, Oglala Lakota, etc.)
Oyate (oh-ya-tay) = Entire nation (Lakota, Dakota, Nakota Oyate)

Tan yan yahee ya (lo)! [Male speaking ending (lo)] = Welcome, I am glad to see you. (dan)= the T is a soft sounding D
Tan yan yahee (yea)! [Female speaking ending (yea)] = Welcome, I'm glad to see you.

Haw (how) = hello (intermixed hello)
Haw Kola (how kola) = hello male friend
Haw Mushkay (how moosh kay) = hello female friend *In traditional time, it was good etiquette for the female to wait until the male said hello first.

Unci (oonchee) = Grandmother
Tungasila (tunk ga sheela) = Grandfather
Lalais short for tungasila

Hau ______ imaciyapiya (ye/yo - female/male ending)= My name is ______.

Taku eniciyapi hey = What is your name?

Tanyan yahi yelo (lay/lo - female/male ending) etka St. Joe’s = I am glad you came to St. Joe's!

Cante waste nape ciyuza (po/pe) (Chantay washday napay cheeyou za po/pay - female/male ending) = I greet you with a good heart and a hand (handshake).

Doksa ake waunkte = I will see you again later. (Implied on earth/spirit world)
Doka = later, slang for see you later. Lakote people didn't say good-bye.

Hiya(hee ya) = No
Ogu (ohgxoo) = x is a futtural sound = Maybe
Oh hu = Yes

Le umpetu kin Lakota (Lay um pay tue keyn)
Lakota = Lakota Day
Sign of the Cross
Ate yapi (ah tay ya pee) = Father
Na cinca na (na cheen cha na) = and the Son and
Woniya waken (whoa nee ya wakan) = Holy Spirit
Caje kin on (cha zay keen oun) = in the name

Gna yan nains waskuyaca hey? (Gna yan nayeensh wa skoo yea cha hey?) = Trick or Sweets/Candy?

Itancan, waonsila ye/yo = Lord, have mercy
Christ, waonsila ye/yo = Christ, have mercy

Itancan kin kici niunpi ni = The Lord be with you
Na nakun niye ko = and also with you

Anpetu un Pilamaya (ye/yo) = Day of Thanks
Ahn pay tue oon pee la mah yeh (yea/yo)

Sina Sapa = Black Robe (to honor Fr. Steve and Fr. Anthony)
Wicasa waken = Holy Man

Masopiye Christmas = Christmas Store
Masopiye (mas oh pee yea) = Store

Wazi = Grandfather of the North or Santa

http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8577&news_iv_ctrl=0
Akta Lakota Museum & Cultural Center
St. Joseph's Indian School
1301 North Main Street · Chamberlain, SD 57325
(800) 798-3452 · aktalakota@stjo.org

Lakota
 Oglala Sioux Tribe Official Tribal Page
http://www.oglalalakotanation.org/OST/Welcome_to_the_Oglala_Sioux_Tribe!.html
 Sicangu (Brulé) Sioux Tribe Official Tribal Page 
http://www.rosebudsiouxtribe-nsn.gov/
 First Nations Seeker, links to the official websites of the Lakota Teton - Titunwan in the United States and Canada and maps. 
http://www.firstnationsseeker.ca/Lakota.html
http://www.prairieisland.org/

 One Spirit is a Native American service organization founded to assist and support American Indians. We invite you to become part of ONE Spirit’s network of sponsors, partners, friends and volunteers, to dream with the Lakota people a new dream - and to help the dreams come alive!
http://www.nativeprogress.org/
 Official web site of the Traditional & Spiritual International Government formed by descendants of traditionally appointed Dynastic Line of Grand Chiefs of the General Council of the Great Lakota Dakota Nakota Nation 
http://lakotadakotanakotanation.org/
http://www.lakotamall.com/porcupine/porcupinetour.htm

 tahtonka.com Native American Arts, Humanities, and Culture
http://tahtonka.com/
http://lakotafoods.com/
Lakota Language
 Lakota Language - Online instruction.
http://www.inext.cz/siouan/
 Lakota Videos - Videos of the Lakota language.
http://multilingualbooks.com/wp/videos/sample-page/lakota-videos/
 Lakota Interactive Textbooks - Online textbook for learning Lakota.
http://lakotadictionary.org/phpBB3/viewforum.php?f=65
 Lakota Language Forum - Online forum for Lakota.
http://lakotadictionary.org/forums/index.php
 Lessons in Dakota/Lakota - Video lessons in Dakota/Lakota and other resources.
http://www.alliance2k.org/daklang1/daklang1.html
 Lakota Phonological Key - Descriptions of the Lakota sound system, and the spelling associated with it.
http://1onewolf.com/lakota/phono.htm
 Lakota Phrase Archives - Assorted phrases in Lakota.
http://www.aktalakota.org/index.cfm?cat=1&artid=154
 Wikipedia: Lakota Language - Wikipedia's entry on the Lakota language, with description of the sound system, grammar, words, phrases, and so on.
http://en.wikipedia.org/wiki/Lakota_language
 Dakota-Lakota Sioux Language - Resources for learning the Dakota/Lakota language...
http://www.native-languages.org/dakota.htm
 Lakota Software - Free downloads of software for Lakota...
http://1onewolf.com/lakota/language4.htm
 Lakota Language Resources - Resources for learning Lakota...
http://www.inext.cz/siouan/
 Lakota Dictionary - Online interactive dictionary of Lakota, along with a set of community resources and forum.
http://lakotadictionary.org/
 LakotaDictionary.org Community - A cooperative online community of Lakota speakers and language advocates working to advance and modernize the language. Our goal is to support the language in all of its needs, including: Developing New Vocabulary; Disseminating Lakota literature; Advancing the linguistic understanding of the language; and, promoting the overall health and long-term sustainability of the language.
http://lakotadictionary.org/
http://www.chat.ru/~lakhota/spell.htm
http://www.chat.ru/~lakhota/talk.htm
http://www.inext.cz/siouan/
http://www.chat.ru/~lakhota/kin.htm
http://spot.colorado.edu/~koontz/

 Lakota Books, THE source for books on Lakota language and culture, owned by reknown scholars and authors, Marla and William K. Powers.
http://www.lakotabooks.com/
 Sage and Sweetgrass, Sage and Sweetgrass is a 501(c)(3) public charitable non-profit association organized exclusively for educational purposes. More specifically, we are working to record and preserve American Indian languages in written and audio format, and distribute these dictionaries via this web site. We also intend to provide rules on the grammar of the languages. We believe that by saving the language, we preserve the culture.
http://www.sageandsweetgrass.com/

reference: http://1onewolf.com/lakota/index.htm

The Lakota Today

Several of the Plains tribes are referred to by the term "Sioux." This inaccurate term is thought to be a French abbreviation of the Ojibwe (Chippewa) word meaning "snake." It was possibly a reflection on the stealth and sudden striking capability for which they were well known among those groups and tribes who considered them to be enemies.

The Sioux identify themselves as Lakota (pronounced in some dialects as Dakota or Nakota), a term which means "friend" or "ally" in the Lakota language. The Lakota Nation is the conglomeration of several bands, known as the Očhéthi Šakówiŋ, or the Seven Council Fires. The largest of these Council Fires is the Thítȟuŋwaŋ, which means "the People of the Plains." The Thítȟuŋwaŋ are further divided into seven sub-bands, of which the Oglala is the largest. The Oglala are recognized by the United States government as the Oglala Sioux Tribe.

The Oglala traditionally occupied a large swath of land surrounding the Black Hills area, a sacred site for the Lakota. They boast a long list of great leaders such as Red Cloud, Big Foot, Sitting Bull, Crazy Horse and American Horse. The people who presently live on the reservation are a wonderful people—filled with a beautiful culture grounded in the traditional Lakota values. While there are many things that any culture finds to be virtuous, there are seven virtues that are considered by many to be the heart of the Lakota lifestyle. These are Wóčhekiye (Prayer), Wóohola (Respect), Wówauŋšila (Compassion), Wówičakȟe (Honesty), Wówačhaŋtognaka (Generosity), Wówaȟwala (Humility) and Wóksape (Wisdom).

The Fort Laramie Treaty of 1851 established the Great Sioux Nation as extending from Canada to the North, through to Kansas to the South, into Wyoming to the west, and Wisconsin to the east. Over the course of many years of war with the United States government, the land allotted to the Lakota was divided among the seven bands, and slowly decreased until it reached the existing borders of the Pine Ridge Indian Reservation, the only remaining reservation for the Oglala Lakota.

The Pine Ridge Indian Reservation http://www.redcloudschool.org/reservation is beset with problems, mostly arising from poverty and the cultural damage caused by destructive government programs of assimilation.
80 percent of residents are unemployed.
12 percent of residents have earned a bachelor’s degree.
With a per capita income of $6,286, the reservation is the second poorest area in the United States.
61 percent of residents 17 years and younger live below the poverty line.
Life expectancy is the lowest in the Western Hemisphere except for Haiti, with an average of 48 years for men and 52 years for women.
The infant mortality rate is five times higher than the United States national average.
More than 4.5 million cans of beer (12,329 cans a day) are sold annually in White Clay, Nebraska, just over the border of the reservation. The reservation itself is dry.

Red Cloud Indian School is addressing the needs of the people of the Pine Ridge Reservation. Red Cloud Indian School teaches the students to be proud of their Lakota culture, language and spirituality. Red Cloud also gives students the educational tools needed for today, by teaching math, science, English, computer science, etc. Our pastoral ministry team helps support people as they deal with the extreme poverty, substance abuse and the despair that can accompany it.

- See more at: http://www.redcloudschool.org/page.aspx?pid=474


Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze!

White Buffalo Calf Woman Interprets White Willows Visions The Great Migration!

Rainbow Warriors of Prophecy Hoop 4

THE LAW is LOVE, the SNAKE (Sioux) TRAILS

THE LAW IS LOVE, not one over other, but ALL the CIRCLE. This is called the Hoops or the Elliptical Path of the Universe. There are four roads or waves that intersect; red road full of colors, blue road full of song, yellow road full of dreams and white road all together now, let us bow.

Relatives, that's the law and if you break the law over one child of the rainbow, no matter what age, you break the law. That the LAW, and it's LOVE. Love thy neighbor as thy brother. This is a commandment of God's ONENESS.

We are Married forever and ever, the ring (hoop) is forever. There is "No way out", "only a Way In" .... this is the sacred circle of our collective dreams. We are learning to walk towards!

White Buffalo Calf Woman your Twin Deer Mother, elder crystal child, iyeshka (interpreter) and akicita (law bringer), crystal (christal/pearl/diamond/red-red), yellow, green, gray (red-green).

Holy buffalo hide (prayer cloth or holy temple called you) reveals the four sacred directions that heal.

Thank you for all your Thrills. Shout out to hit the Nails. We are building a house where all are welcome on the rolling hills. White Buffalo Calf Woman Sings »

White Buffalo Calf Woman (Ptse San Wi Yan), your Twin Deer Mother, has come home to your hearts. It's time to walk the evolution's path. We all are part of the Rainbow Clan, my relatives each and everyone. Receive the treasures that your iyes(h)ka (interpreter) gifts to you, the sacred song blessings, that always are true (soul and voice of the song). And inside of you, the soul that comes alive, the prayers that live, and shout, "I am and I thrive!"

Life is a Roller Coaster and Now I'm on a ride, over rolling hills again, and back to the place where I collide (dark and light). Heaven (dark) and Earth (light) come home to me and we will be getting along, where the sunset returns again, the place I call my home. Star is born, the light does shine, every single morn, and I have to open my heart, so I can get along. There is a kingdom out there, the place of paradise, and we are going home right now, if we can only collide (dark and light). Be my heart and walk with me, be the rising sun (Morning Star), have the place of wonder in the wishing land. Singing to your heart, White Buffalo Calf Woman is finally home at last! Ask for blessings, come receive the greatest you have known, there is promise everywhere, just you look and sea, the heart of wisdom knows the place, the heart that can conceive.

White Buffalo Calf Woman Sings

Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze! White Buffalo Calf Woman Sings

About Jeff (meaning peace) [He is the Singular (mission) father (leading) that goes around town (evolution's call to the circle of life). We call him the Golden Light of Sound, he is the chosen one, to view the world, but he needs to come home to call. There he will find a home where all will know his knives (sharing and dividing). Without a place to trumpet, he does not have a home. He longs to find a home where all can find a lid (roof, sanctuary, green grass home). Jeff Golden Light of Sound is the House of Cones (light reflection in evolution), the blossom, that reigns forth. Don't be alarmed, he should go away. But be sure his heart will stay. He is the bishop to your pawn (blessing you). You can rise up to his call. Blow billows of sunshine in the air. He will be standing in the streams so fair.]

Jeff Golden Light of Sound said, "I dreamed of the White Buffalo Calf Woman, she pointed to her heart and Buffaloes of all colors formed a circle, the White Buffalo went to the heart and all other Buffaloes followed."

White Buffalo Calf Woman Interprets: The heart is the path into heaven, where our souls do hide. We all belong to the Circle of Oneness, the Rainbow Clan. For we are all related and of God. A Buffalo represents the tools of light, in four rainbow colors, to assist your heavenly mission (heavenly name). This is our holy temple, our flesh, the Buffalo Home. White Buffaloes are like the stars, those who shine, united four roads, the blue, red, yellow, then white, the star. Grandfather light (white person, in their tools of light, rainbow directions) naturally shines like this, the white light of unity, who is humble, and bows like the Rainbow to receive blessings. The rest of us, must learn to walk this humble path, to shine like stars. These are the Rainbow Warriors of Prophecy who unite! A White Buffalo is the Star of Heaven, who shines upon Earth, walking and talking (wakan tankan, the Great Spirit Within) the united four roads. These are the White Buffaloes who are able to walk through the door of heaven, the crystalline heart of White Buffalo Calf Woman, to greet thyself (mirror to the soul, the heart of the crystal person), the soul seeking a way out, to illuminate and shout, to be validated, for who I am! The Rainbow Warriors of Prophecy, learning to become the White Buffaloes (stars of heaven, that shine), begin the Great Migration home. We enter the Third Phase of Evolution, the yellow rolling hill in time (dawning of brotherhood), where dreams do come true. Heaven and Earth, Welcome Home!

White Buffalo Calf Woman Sings: When pointing to the heart, the direction that imparts, the wisdom of the path of the inner light. Here we are many rainbow colors, all part of the same vision of the sacred circle of life. We are relatives, who need to come home twice. Once in the flesh (red road), and once in the soul (blue road), then we know, that we have binded (bound) our whole. When we follow the path of the heart and the soul, all other buffaloes will flow, for rainbows of latter (ancestors), the buffalo homes that have been shattered (separated and divided), will carry us home, to a brand new day, when we look for the heart that leads the day (to flow together, as one shining river).

The tools of light, do shine, like the holy temple of the mind, the flesh that does hold a soul inside. We call the tools of light, the buffalo home. For it's four sacred directions, that gift to us eight directions, the four colors then reflection, to gift our lights. Then we are the Rainbow Colors, the clan that does show reason, when we understand, that we belong to each others, by demand. For it's God's children, we hold the upper hand, for it's sacred in here, where the buffalo steer, the trembling of the hooves who do gallop away. We are here to lead the great migration day.

The circle of buffalo were the sacred rainbow colors, parts each of us, to be whole again, when we join together, in the wind. And as we join together, we follow the fortunate weather, it's inward, the heavenly route, the soul that flies, all inside. And heaven is what leads us, where all buffalo do feed us, to go home again. To feel the wind again. We are going home. To be under the sun.

And it's time for us to gather, to listen to our hearts talk. To walk the path of righteousness in the wind. And when it's all over, we will journey together, the path of love, the holy days, of eternity. Oh blessed bee, let us dream together and be free. Rejoice, Rejoice, the Green Grass Grows!

THE LAW IS LOVE

THE LAW IS LOVE, not one over other, but ALL the CIRCLE. This is called the Hoops or the Elliptical Path of the Universe. There are four roads or waves that intersect; red road full of colors, blue road full of song, yellow road full of dreams and white road all together now, let us bow.

Relatives, that's the law and if you break the law over one child of the rainbow, no matter what age, you break the law. That the LAW, and it's LOVE. Love thy neighbor as thy brother. This is a commandment of God's ONENESS.

Married forever and ever, the ring (hoop) is forever.
No way out, only a way in .... this is the sacred circle.


White Buffalo Calf Woman your Twin Deer Mother
elder crystal child (crystal/christal/pearl/diamond)
crystal, yellow, green, gray (holy buffalo hide reveals)