Happy New Year
The Beginning (Genesis 1, 2)
1. In the beginning God created the heavens and the earth. 2. The
earth was formless and void, and darkness was over the surface of the
deep, and the Spirit of God was moving over the surface of the waters.…
-----http://biblehub.com/genesis/1.htm-----
Images created by Grandmother Sowing the Pillows (Nicole Ministryoftheheart)
Join us at our Artist Circle
http://www.facebook.com/groups/whitebuffalocalfwomancreations
Rosh Hashanah
Level: Basic
http://www.jewfaq.org/holiday2.htm
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Significance: New Year
Observances: Sounding the shofar (ram's horn trumpet)
Length: 2 Days (Some: 1 Day)
Customs: Dipping apples in honey; Casting off "sins" into a river
Greeting: L'shanah tovah! (For a good year!)
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...In the seventh month, on the first of the month, there
shall be a sabbath for you, a remembrance with shofar blasts, a holy
convocation. -Leviticus 16:24
Jewish Year 5775: sunset September 24, 2014 - nightfall September 26, 2014
New Moon Event: Ghost Walk, the New Moon Dance: 2014 - nightfall September 23, 24, 25. Monthly three day gathering with the family and friends, relatives in the winds (indoors, within the
tent to represent the crystalline form container, the stone. And to gift thanks for Rainbow Mother in her bow that pours out her love. And especially for our Men, Warriors, Knights in need of the "cry out", blow your horn/shofar).
Official Title: Katchee Tope wha: “the Clouds that Dance Ceremony”
Children of the Rainbow Ghost Walk into the Clouds
There is a song inside of me and you. Living inside of the blue. Where we did go, we wanted more, inside of the blue wide yonder flow. I want the heavenly bow to know my snow. Let me dance. Let me sing. Let me bring all my soul on in. Let me shake. Let me bowl (hold you). Let me walk on solid gold. We are the children of the high seas, sailing eternally.
Holy Ghost inside of me, help me dance and sing. Show me the way to the heartbeat, the drum makes complete. Holy Ghost inside of me, dance my soul out loud. Help me cry my song to sing to bring in human factories (building together), loving a solid breeze.
When I was young, I thought of all these things. But now I am old and I have to make all of these things. Hold them true inside my heart of the blue. That is the place of heavenly souls come running through. Dance with me, holy eagle fly free. Dance with me, holy eagle shine down on the seas. Sing out happily. There is a song where we get along, down inside billows of the sails. There is a place where heaven knows this taste of loving sides of helping hands upon these seas. I wish for eventuality to begin my sole walking near thee. I will hold my hands up. I will hold my hands down. I will pray and bow to all the sounds. That is the place my soul walks, the holy talk, the ghost inside of me finds in shock.
The world is changing. I want gallantly, yet all the people are factoring, how scared they have become, because they do not know how to run over the rising and the fall of the waves of heavenly that call. We are the children of the place where heaven is a fantastic place. I know we are forever in the hands of the sliver, where we poke at you, to make you move. Dance and sing with me. There the holy ghost will be set free. Let those arrows pierce my heart. I will allow them to pass over this arc.
Children of the Rainbow, holy ghost inside, tell the spiritual revelation we need a ride. We need a ride. We need a ride into the *Salem (Jerusalem) of the other side.
White Buffalo Calf Woman sings and Holiness David Running Eagle Shooting Star drums for all of the Rainbow Clan, the Holy Ghost Walking Suns.
*Salem: (Bible) an Old Testament name for Jerusalem (Genesis 14:18; Psalms 76:2), a holy city to Jews, Muslims, and Christians.
76:2 Hebrew OT: Westminster Leningrad Codexוַיְהִ֣י בְשָׁלֵ֣ם סֻכֹּ֑ו וּמְעֹ֖ונָתֹ֣ו בְצִיֹּֽון׃
תהילים 76:2 Hebrew OT: WLC (Consonants Only) ויהי בשלם סכו ומעונתו בציון׃
| 1961 [e] | way-hî | וַיְהִ֣י | also is |
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| 8004 [e] | ḇə-šā-lêm | בְשָׁלֵ֣ם | In Salem |
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| 5520 [e] | suk-kōw; | סֻכּ֑וֹ | His tent |
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| 4585 [e] | ū-mə-‘ō-w-nā-ṯōw | וּמְע֖וֹנָת֣וֹ | and his dwelling place |
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| 6726 [e] | ḇə-ṣî-yō-wn. | בְצִיּֽוֹן׃ | in Zion |
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http://biblehub.com/text/psalms/76-2.htm
Rainbow Warriors of Prophecy
Psalm 76
God's Name is Great in Israel
For the director of music. With stringed instruments. A psalm of Asaph. A song.
1 God is renowned in Judah;
in Israel his name is great.
2 His tent is in Salem,
his dwelling place in Zion.
3 There he broke the flashing arrows,
the shields and the swords, the weapons of war.
4 You are radiant with light,
more majestic than mountains rich with game.
5 The valiant lie plundered,
they sleep their last sleep;
not one of the warriors
can lift his hands.
6 At your rebuke, God of Jacob,
both horse and chariot lie still.
7 It is you alone who are to be feared.
Who can stand before you when you are angry?
8 From heaven you pronounced judgment,
and the land feared and was quiet—
9 when you, God, rose up to judge,
to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained.
11 Make vows to the Lord your God and fulfill them;
let all the neighboring lands
bring gifts to the One to be feared.
12 He breaks the spirit of rulers;
he is feared by the kings of the earth.
Psalm 76:10
| kî- | כִּֽי־ | Surely |
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| ḥă-maṯ | חֲמַ֣ת | the wrath |
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| ’ā-ḏām | אָדָ֣ם | of man |
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| tō-w-ḏe-kā; | תּוֹדֶ֑ךָּ | shall praise |
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| šə-’ê-rîṯ | שְׁאֵרִ֖ית | the remainder |
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| ḥê-mōṯ | חֵמֹ֣ת | of wrath | |
| taḥ-gōr. | תַּחְגֹּֽר׃ | shall You restrain |
Shelah: a son of Judah
Original Word: שֵׁלָה
Part of Speech: Proper Name Masculine
Transliteration: Shelah
Phonetic Spelling: (shay-law')
Short Definition: Shelah
NAS Exhaustive Concordance
Word Origin
from
shalah
Definition
a son of Judah
NASB Translation
Shelah (8).
Strong's Exhaustive Concordance
Shelah The same as
sh'elah (shortened); request; Shelah, the name of a postdiluvian patriarch and of an Israelite -- Shelah.
see HEBREW
sh'elah
Forms and Transliterations
וְשֵׁלָ֔ה
וְשֵׁלָ֖ה ושלה לְשֵׁלָ֗ה לְשֵׁלָ֣ה לשלה שֵׁלָ֑ה שֵׁלָ֔ה שֵׁלָ֣ה שלה
lə·šê·lāh ləšêlāh lesheLah šê·lāh šêlāh sheLah vesheLah wə·šê·lāh
wəšêlāh
Strong's Concordance
sheelah or shelah: request, thing asked for
Original Word: שְׁאֵלָה
Part of Speech: Noun Feminine
Transliteration: sheelah or shelah
Phonetic Spelling: (sheh-ay-law')
Short Definition: petition
NAS Exhaustive Concordance
Word Origin
from
shaal
Definition
request, thing asked for
NASB Translation
dedicated* (1), one (1), petition (8), request (4), request* (1).
Brown-Driver-Briggs
שְׁאֵלָה [I.
שֵׁלָה]
noun feminine request, thing asked for: —
׳שְׁא Judges 8:24, +; suffix
שְׁאֵלָתִּי 1 Samuel 1:27 +,
שֶׁאֱלָתּי Job 6:8,
שְׁאֵלָתֵךְ Esther 5:6 +,
שֵׁלָתֵךְ 1 Samuel 1:17,
שֶׁאֱלָתָם Psalm 106:15; —
1 request, petition,
Judges 8:24;
1 Kings 2:16,20 (both accusative of congnate meaning with verb with
שָׁאַל),
Esther 5:6,7 (with
נָתַן =
grant),
Esther 7:2,3;
Esther 9:12. This passes easily into
2 thing asked for,
1 Samuel 2:20, with
נָתַן Esther 5:8;
Psalm 106:15;
׳תָּבוֺא שׁ Job 6:8. — II.
שֵׁלָה see below
אֶשָׁתָּאֹל proper name, masculine, see
above.
Strong's Exhaustive Concordance
Shelah: loan, petition, request Or shelah (1 Samuel 1:17) {shay-law'}; from
sha'al; a petition; by implication, a loan -- loan, petition, request.
see HEBREW
sha'al
Forms and Transliterations
בִּשְׁאֵ֣לָתִ֔י
בשאלתי הַשְּׁאֵלָ֔ה השאלה שְּׁאֵֽלָתֵךְ֙ שְּׁאֵלָתֵ֖ךְ שְּׁאֵלָתֵ֛ךְ
שְׁאֵ֣לָתִ֔י שְׁאֵלָ֔ה שְׁאֵלָ֤ה שְׁאֵלָ֨ה שְׁאֵלָתִ֖י שֵׁ֣לָתֵ֔ךְ
שֶֽׁאֱלָתִ֑י שֶׁאֱלָתָ֑ם שאלה שאלתי שאלתך שאלתם שלתך biš’êlāṯî
biš·’ê·lā·ṯî bishElaTi haš·šə·’ê·lāh hashsheeLah haššə’êlāh šə’êlāh
še’ĕlāṯām šə’êlāṯêḵ še’ĕlāṯî šə’êlāṯî še·’ĕ·lā·ṯām šə·’ê·lā·ṯêḵ
še·’ĕ·lā·ṯî šə·’ê·lā·ṯî šə·’ê·lāh šê·lā·ṯêḵ šêlāṯêḵ sheeLah sheelaTam
sheelaTech sheElaTi shelaTech
Shiloh is mentioned in the Hebrew Bible in Genesis 49:10 as part of the benediction given by Jacob to his son Judah. It could be a figure, perhaps the Messiah, or a place, as mentioned later in Judges and also in Jeremiah 41:5.
Shiloh {shay-law'} wilderness
tent shrine
Shiloh was an ancient city mentioned in the Hebrew Bible. Its site is at modern Khirbet Seilun, south of ancient Tirzah and 10 miles (16 km) north of the Israeli settlement of Beth El in the West Bank.
It was the capital of Israel before the first Temple was built in Jerusalem.
The meaning of the word "Shiloh" is unclear. Sometimes it is translated as the Messianic title that means He Whose It Is or as Pacific, Pacificator or Tranquility that refers to the Samaritan Pentateuch. However the name of Shiloh the town is derived of שלה (shala) and may be translated as Tranquility Town (or Fair Haven or Pleasantville).
Long before the advent of the Israelites, Shiloh, in the Ephraimite
Hill Country, was a walled city with a religious shrine or sanctuary
during Middle and Late Bronze Age Canaan.
When the Israelites arrived in the land (and when they did is
uncertain) they set up there the ancient wilderness tent shrine (the
Tent of Meeting: Heb. 'Ohel-Mo'ed') and there Joshua divided the land
among the tribes. Subsequently, Shiloh became one of the leading
religious shrines in ancient Israel, a status it held until shortly
before David's elevation of Jerusalem.
Shiloh is mentioned in the Hebrew Bible as an assembly place for the people of Israel.
Technically, Shiloh was the site of the 'Ohel-Mo'ed—the Tent of
Meeting—which was set up there when Joshua apportioned the land among
the various Israelite tribes (Joshua 18ff.). In this sense, the Tent of
Meeting is to be distinguished from the "Dwelling Place"—the
Mishkan—often translated "Tabernacle." The "whole congregation of Israel
assembled...and set up the tabernacle of the congregation..." (Joshua 18:1), built under Moses' direction from God (Exodus 26) to house the
Ark of the Covenant, also built under Moses' direction from God (Exodus 25). According to Talmudic sources, the tent sanctuary remained at Shiloh for 369 (the fold) years
until the Ark of the Covenant was taken into the battle camp (1 Samuel 4:3–5) at Eben-Ezer and captured by the Philistines at Aphek (probably Antipatris).
At some point during its long stay at Shiloh, the portable tent seems
to have been enclosed within a compound—a Greek "temenos". According to I
Samuel 1–3, Shiloh was the site of a physical structure that had
"doors" (1 Samuel 3:15). At some point, the Tent of Meeting was moved to Gibeon
which became an Israelite holy site under David and Solomon.
Shiloh was one of the main centers of Israelite worship during the pre-monarchic period,
by virtue of the presence there of the
Tent Shrine and Ark of the
Covenant. The people made pilgrimages there for major feasts and
sacrifices, and Judges 21 records the place as the site of an annual
dance of maidens among the vineyards.
According to I Samuel 1–3, the sanctuary at Shiloh was administered by the Aaronite high priest Eli and his two sons, Hophni and Phineas. According to this account,the young Samuel
was dedicated by his mother Hannah there, to be raised at the shrine by
the high priest, and his own prophetic ministry is presented as having
begun there. It was under Eli and his sons that the Ark was lost to
Israel in a battle with the Philistines at Aphek.
The great biblical historian and archaeologist, W. F. Albright,
hypothesized that the Philistines also destroyed Shiloh at this time,
but this conclusion is disputed.
The place may have been destroyed later as well, and the biblical text
records no such claimed destruction. Certainly, the shadowy figure of
Ahijjah the Shilonite,
who instigated the revolt of Jeroboam, the son of Nebat, against
David's grandson Rehoboam (I Kings 11, 14), came from there, and he
bore, interestingly, the same name as the Aaronite priest that consulted
the Ark for Saul in I Samuel 14:3. It is also not clear that the
narratives of I Samuel are in chronological order here, since Saul is
represented as carrying the Ark into battle.
Schley has claimed that the capture of the Ark and the death of Saul
occurred in the same battle and that the later Davidic editors redacted
the current texts to make it appear as if Saul had ruled without either
Tent Shrine or Ark, and thus without sacral legitimacy.
However, this claim has not been proven either.
What is certain is that during the prophetic ministry of Jeremiah
(7:12-15; 26:5-9) over three hundred years later, Shiloh had been
reduced to ruins. Jeremiah used the example of Shiloh to warn the
inhabitants of Judah and Jerusalem what Yahweh Elohim will do to the
"place where I caused my name to dwell," warning them that their holy
city, Jerusalem, like Shiloh, could fall under divine judgment.
Christian period
Messianic Christians became attached to Shiloh as a result of the
verse (Genesis 49:10)—"The scepter shall not depart from Judah, nor a
lawgiver from between his feet, until Shiloh comes, and unto him shall
the gathering of the people be." Shiloh is believed to refer to Jesus by
some Christians. Alternative translations have led others, including
some Christians, to different conclusions.
Muslim period
In 638 the Muslims conquered the area of Palestine. Muslim pilgrims
to Shiloh mention a mosque called es-Sekineh where the memory of
Jacob's and Joseph's deeds was revered. The earliest source is
el-Harawi, who visited the country in 1173 when it was occupied by the Crusaders,
wrote: "Seilun is the village of the mosque es-Sekineh where the stone
of the Table is found". Yaqut (1225) and el-Quarwini (1308, Marmardji,
94–95), write similarly.
http://en.wikipedia.org/wiki/Shiloh_%28biblical_city%29
Shiloh is mentioned in the Hebrew Bible in Genesis 49:10 as part of the benediction given by Jacob to his son Judah. It could be a figure, perhaps the Messiah, or a place, as mentioned later in Judges and also in Jeremiah 41:5.
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Join us at Hoop 6 (Stepping Stone) - Teach
what is right, that law is the LOVE, then when two hearts is united, we
share with intelligence. However if LOVE doesn't lead the way, then we
fight to unite LOVE, two broken hearts, then we know that we are walking
the truth path, the love to each other, the kind that lasts, over
rolling hills in time, over the suns, and into the heart of the blue
seas of every one. We are the Prophecy, the Rain upon the Land, so
parched, it will need a Rainbow, to serve it home the right way and know
where to land (the Rainbow always lands on the pot of gold, abundance,
brotherhood)! "I Bless Myself" and "I Bless the World"
All our Relatives, Please, Please join Us
in the Holy Ghost Walk, Gathering in Homes!
New moon Schedule
January 1, 2014 Dawning with the Suns
September 24, 2014
October 23, 2014
November 22, 2014
December 22, 2014
Ghost Walk (Sing, Dance, Gather) with us (where you are) each New Moon.
From the darkness we arise a heavenly child, a divine light from within.
Image of a beaming field by Grandmother Upon the Hill, a gray child,
streaming stones among the mountain tones and buried bones,
the Suns are born (children of the rainbow clan, all our relatives, the spacial fields).
Relatives of the Rainbow Clan,
You
and you and you and you and me too. We have entered the Dawning
(re/birthing). We start to flow where it's the spiritual growth, the
Great Push (January 1, 2014) has begun. We need you to share and shine,
to bring in wine, tears divine. We send greetings and blessings as we
join together in this dance, the Holy Ghost, the Spiritual toast, we
greet you to the sky and back to the why, where we say, forgiveness is
treasures, let joy overcome. Tonight it's a way to let love under ONE.
We cherish this world, because we are SUNS, each child, each enemy, each
parent with a child. All the the little creatures, the rocks and the
sticks. All the little varmints (rats, social interrogatory) which pick
up the holy wicks (spat, now let's go to work), sparking the willing to
have faith in a song, where are all together, moving along. We send
blessings in this song. Let your hair down, sing and dance abound. For
it's the spiritual soul within that leads and says, Holy to my Spirit,
for I am going to bloom. I will share with this world. I will shine
until NOON (inner brightest like a Star). We will become treasures when
we pray along, together in a song, all together God's ONE. All the
little spiders, who weave us to cradle the song. Telling us a story,
that look out, watch the bones. There planted deeply a treasure under
the stone, if we look closer, we might want to shown, love gifts and
hooves (kicks and shoves, like parents on a rug).
Bowing with all our Relatives, Rainbow Warriors of Prophecy
Event: Ghost Walk, the New Moon Dance
(Monthly three day gathering with the family and friends, relatives in the winds)
Official Title: Katchee Tope wha: “the Clouds that Dance Ceremony”
Dance
when heat and cold (mist/smoke of the ghost) find each other bold,
binding to bring in the new, the ghost dance comes to infuse, the soul
has risen, awaken and driven, the heavenly soul does reign. Renegades
put on your shelter (warriors uniform, buffalo armor, rainbow colors
purified), because it's turning to helter skelter (confusion and frenzy,
bubbling up the soul does reign). White Buffalo Calf Woman sings
Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze! White Buffalo Calf Woman sings
Holy Ghost Walk Prayer Song #7 
and sea, the heart of wisdom knows the place, the heart that can conceive.
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