Children of the Rainbow Ghost Walk into the Clouds

Happy New Year
The Beginning (Genesis 1, 2)
1. In the beginning God created the heavens and the earth. 2. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.…

        -----http://biblehub.com/genesis/1.htm-----
 
Images created by Grandmother Sowing the Pillows (Nicole Ministryoftheheart)

Join us at our Artist Circle
http://www.facebook.com/groups/whitebuffalocalfwomancreations

Rosh Hashanah Level: Basic http://www.jewfaq.org/holiday2.htm

Significance: New Year Observances: Sounding the shofar (ram's horn trumpet) Length: 2 Days (Some: 1 Day) Customs: Dipping apples in honey; Casting off "sins" into a river Greeting: L'shanah tovah! (For a good year!)

...In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24

Jewish Year 5775: sunset September 24, 2014 - nightfall September 26, 2014

New Moon Event: Ghost Walk, the New Moon Dance: 2014 - nightfall September 23, 24, 25. Monthly three day gathering with the family and friends, relatives in the winds (indoors, within the tent to represent the crystalline form container, the stone. And to gift thanks for Rainbow Mother in her bow that pours out her love. And especially for our Men, Warriors, Knights in need of the "cry out", blow your horn/shofar). Official Title: Katchee Tope wha: “the Clouds that Dance Ceremony”

Children of the Rainbow Ghost Walk into the Clouds

There is a song inside of me and you. Living inside of the blue. Where we did go, we wanted more, inside of the blue wide yonder flow. I want the heavenly bow to know my snow. Let me dance. Let me sing. Let me bring all my soul on in. Let me shake. Let me bowl (hold you). Let me walk on solid gold.  We are the children of the high seas, sailing eternally.

Holy Ghost inside of me, help me dance and sing. Show me the way to the heartbeat, the drum makes complete. Holy Ghost inside of me, dance my soul out loud. Help me cry my song to sing to bring in human factories (building together), loving a solid breeze.

When I was young, I thought of all these things. But now I am old and I have to make all of these things. Hold them true inside my heart of the blue. That is the place of heavenly souls come running through. Dance with me, holy eagle fly free. Dance with me, holy eagle shine down on the seas. Sing out happily. There is a song where we get along, down inside billows of the sails. There is a place where heaven knows this taste of loving sides of helping hands upon these seas. I wish for eventuality to begin my sole walking near thee. I will hold my hands up. I will hold my hands down. I will pray and bow to all the sounds. That is the place my soul walks, the holy talk, the ghost inside of me finds in shock. 

The world is changing. I want gallantly, yet all the people are factoring, how scared they have become, because they do not know how to run over the rising and the fall of the waves of heavenly that call. We are the children of the place where heaven is a fantastic place. I know we are forever in the hands of the sliver, where we poke at you, to make you move. Dance and sing with me. There the holy ghost will be set free. Let those arrows pierce my heart. I will allow them to pass over this arc.

Children of the Rainbow, holy ghost inside, tell the spiritual revelation we need a ride. We need a ride. We need a ride into the *Salem (Jerusalem) of the other side.

White Buffalo Calf Woman sings and Holiness David Running Eagle Shooting Star drums for all of the Rainbow Clan, the Holy Ghost Walking Suns.

*Salem: (Bible) an Old Testament name for Jerusalem (Genesis 14:18; Psalms 76:2), a holy city to Jews, Muslims, and Christians.

76:2 Hebrew OT: Westminster Leningrad Codexוַיְהִ֣י בְשָׁלֵ֣ם סֻכֹּ֑ו וּמְעֹ֖ונָתֹ֣ו בְצִיֹּֽון׃
תהילים 76:2 Hebrew OT: WLC (Consonants Only) ויהי בשלם סכו ומעונתו בציון׃

1961 [e]	way-hî	וַיְהִ֣י	also is
8004 [e]	ḇə-šā-lêm	בְשָׁלֵ֣ם	In Salem
5520 [e]	suk-kōw;	סֻכּ֑וֹ	His tent
4585 [e]	ū-mə-‘ō-w-nā-ṯōw	וּמְע֖וֹנָת֣וֹ	and his dwelling place
6726 [e]	ḇə-ṣî-yō-wn.	בְצִיּֽוֹן׃	in Zion

http://biblehub.com/text/psalms/76-2.htm

Rainbow Warriors of Prophecy

Psalm 76

God's Name is Great in Israel

For the director of music. With stringed instruments. A psalm of Asaph. A song.

¹ God is renowned in Judah;
    in Israel his name is great.
² His tent is in Salem,
    his dwelling place in Zion.
³ There he broke the flashing arrows,
    the shields and the swords, the weapons of war.^[b]

⁴ You are radiant with light,
    more majestic than mountains rich with game.
⁵ The valiant lie plundered,
    they sleep their last sleep;
not one of the warriors
    can lift his hands.
⁶ At your rebuke, God of Jacob,
    both horse and chariot lie still.

⁷ It is you alone who are to be feared.
    Who can stand before you when you are angry?
⁸ From heaven you pronounced judgment,
    and the land feared and was quiet—
⁹ when you, God, rose up to judge,
    to save all the afflicted of the land.
¹⁰ Surely your wrath against mankind brings you praise,
    and the survivors of your wrath are restrained.^[c]

¹¹ Make vows to the Lord your God and fulfill them;
    let all the neighboring lands
    bring gifts to the One to be feared.
¹² He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes:

1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
3. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

Psalm 76:10

Westminster Leningrad Codex

כִּֽי־חֲמַ֣ת אָדָ֣ם תֹּודֶ֑ךָּ שְׁאֵרִ֖ית חֵמֹ֣ת תַּחְגֹּֽר׃

WLC (Consonants Only)

כי־חמת אדם תודך שארית חמת תחגר׃

Aleppo Codex

יא כי-חמת אדם תודך  שארית חמת תחגר

	kî-	כִּֽי־	Surely
	ḥă-maṯ	חֲמַ֣ת	the wrath
	’ā-ḏām	אָדָ֣ם	of man
	tō-w-ḏe-kā;	תּוֹדֶ֑ךָּ	shall praise
	šə-’ê-rîṯ	שְׁאֵרִ֖ית	the remainder
	ḥê-mōṯ	חֵמֹ֣ת	of wrath
	taḥ-gōr.	תַּחְגֹּֽר׃	shall You restrain

Shelah: a son of Judah

Original Word: שֵׁלָה
Part of Speech: Proper Name Masculine
Transliteration: Shelah
Phonetic Spelling: (shay-law')
Short Definition: Shelah

NAS Exhaustive Concordance

Word Origin
from shalah
Definition
a son of Judah
NASB Translation
Shelah (8).

Strong's Exhaustive Concordance

Shelah The same as sh'elah (shortened); request; Shelah, the name of a postdiluvian patriarch and of an Israelite -- Shelah.
see HEBREW sh'elah

Forms and Transliterations

וְשֵׁלָ֔ה וְשֵׁלָ֖ה ושלה לְשֵׁלָ֗ה לְשֵׁלָ֣ה לשלה שֵׁלָ֑ה שֵׁלָ֔ה שֵׁלָ֣ה שלה lə·šê·lāh ləšêlāh lesheLah šê·lāh šêlāh sheLah vesheLah wə·šê·lāh wəšêlāh

Strong's Concordance

sheelah or shelah: request, thing asked for

Original Word: שְׁאֵלָה
Part of Speech: Noun Feminine
Transliteration: sheelah or shelah
Phonetic Spelling: (sheh-ay-law')
Short Definition: petition

NAS Exhaustive Concordance

Word Origin
from shaal
Definition
request, thing asked for
NASB Translation
dedicated* (1), one (1), petition (8), request (4), request* (1).

Brown-Driver-Briggs

שְׁאֵלָה [I. שֵׁלָה] noun feminine request, thing asked for: — ׳שְׁא Judges 8:24, +; suffix שְׁאֵלָתִּי 1 Samuel 1:27 +, שֶׁאֱלָתּי Job 6:8, שְׁאֵלָתֵךְ Esther 5:6 +, שֵׁלָתֵךְ 1 Samuel 1:17, שֶׁאֱלָתָם Psalm 106:15; — 1 request, petition, Judges 8:24; 1 Kings 2:16,20 (both accusative of congnate meaning with verb with שָׁאַל), Esther 5:6,7 (with נָתַן = grant), Esther 7:2,3; Esther 9:12. This passes easily into
2 thing asked for, 1 Samuel 2:20, with נָתַן Esther 5:8; Psalm 106:15; ׳תָּבוֺא שׁ Job 6:8. — II.שֵׁלָה see below אֶשָׁתָּאֹל proper name, masculine, see above.

Strong's Exhaustive Concordance

Shelah: loan, petition, request Or shelah (1 Samuel 1:17) {shay-law'}; from sha'al; a petition; by implication, a loan -- loan, petition, request.
see HEBREW sha'al
 

Forms and Transliterations

בִּשְׁאֵ֣לָתִ֔י בשאלתי הַשְּׁאֵלָ֔ה השאלה שְּׁאֵֽלָתֵךְ֙ שְּׁאֵלָתֵ֖ךְ שְּׁאֵלָתֵ֛ךְ שְׁאֵ֣לָתִ֔י שְׁאֵלָ֔ה שְׁאֵלָ֤ה שְׁאֵלָ֨ה שְׁאֵלָתִ֖י שֵׁ֣לָתֵ֔ךְ שֶֽׁאֱלָתִ֑י שֶׁאֱלָתָ֑ם שאלה שאלתי שאלתך שאלתם שלתך biš’êlāṯî biš·’ê·lā·ṯî bishElaTi haš·šə·’ê·lāh hashsheeLah haššə’êlāh šə’êlāh še’ĕlāṯām šə’êlāṯêḵ še’ĕlāṯî šə’êlāṯî še·’ĕ·lā·ṯām šə·’ê·lā·ṯêḵ še·’ĕ·lā·ṯî šə·’ê·lā·ṯî šə·’ê·lāh šê·lā·ṯêḵ šêlāṯêḵ sheeLah sheelaTam sheelaTech sheElaTi shelaTech

Shiloh is mentioned in the Hebrew Bible in Genesis 49:10 as part of the benediction given by Jacob to his son Judah. It could be a figure, perhaps the Messiah, or a place, as mentioned later in Judges and also in Jeremiah 41:5.

Shiloh {shay-law'} wilderness tent shrine
Shiloh was an ancient city mentioned in the Hebrew Bible. Its site is at modern Khirbet Seilun, south of ancient Tirzah and 10 miles (16 km) north of the Israeli settlement of Beth El in the West Bank.

It was the capital of Israel before the first Temple was built in Jerusalem.

The meaning of the word "Shiloh" is unclear. Sometimes it is translated as the Messianic title that means He Whose It Is or as Pacific, Pacificator or Tranquility that refers to the Samaritan Pentateuch. However the name of Shiloh the town is derived of שלה (shala) and may be translated as Tranquility Town (or Fair Haven or Pleasantville).

Long before the advent of the Israelites, Shiloh, in the Ephraimite Hill Country, was a walled city with a religious shrine or sanctuary during Middle and Late Bronze Age Canaan. When the Israelites arrived in the land (and when they did is uncertain) they set up there the ancient wilderness tent shrine (the Tent of Meeting: Heb. 'Ohel-Mo'ed') and there Joshua divided the land among the tribes. Subsequently, Shiloh became one of the leading religious shrines in ancient Israel, a status it held until shortly before David's elevation of Jerusalem.
Shiloh is mentioned in the Hebrew Bible as an assembly place for the people of Israel. Technically, Shiloh was the site of the 'Ohel-Mo'ed—the Tent of Meeting—which was set up there when Joshua apportioned the land among the various Israelite tribes (Joshua 18ff.). In this sense, the Tent of Meeting is to be distinguished from the "Dwelling Place"—the Mishkan—often translated "Tabernacle." The "whole congregation of Israel assembled...and set up the tabernacle of the congregation..." (Joshua 18:1), built under Moses' direction from God (Exodus 26) to house the Ark of the Covenant, also built under Moses' direction from God (Exodus 25). According to Talmudic sources, the tent sanctuary remained at Shiloh for 369 (the fold) years until the Ark of the Covenant was taken into the battle camp (1 Samuel 4:3–5) at Eben-Ezer and captured by the Philistines at Aphek (probably Antipatris). At some point during its long stay at Shiloh, the portable tent seems to have been enclosed within a compound—a Greek "temenos". According to I Samuel 1–3, Shiloh was the site of a physical structure that had "doors" (1 Samuel 3:15). At some point, the Tent of Meeting was moved to Gibeon which became an Israelite holy site under David and Solomon.

Shiloh was one of the main centers of Israelite worship during the pre-monarchic period, by virtue of the presence there of the Tent Shrine and Ark of the Covenant. The people made pilgrimages there for major feasts and sacrifices, and Judges 21 records the place as the site of an annual dance of maidens among the vineyards.

According to I Samuel 1–3, the sanctuary at Shiloh was administered by the Aaronite high priest Eli and his two sons, Hophni and Phineas. According to this account,the young Samuel was dedicated by his mother Hannah there, to be raised at the shrine by the high priest, and his own prophetic ministry is presented as having begun there. It was under Eli and his sons that the Ark was lost to Israel in a battle with the Philistines at Aphek. The great biblical historian and archaeologist, W. F. Albright, hypothesized that the Philistines also destroyed Shiloh at this time, but this conclusion is disputed. The place may have been destroyed later as well, and the biblical text records no such claimed destruction. Certainly, the shadowy figure of Ahijjah the Shilonite, who instigated the revolt of Jeroboam, the son of Nebat, against David's grandson Rehoboam (I Kings 11, 14), came from there, and he bore, interestingly, the same name as the Aaronite priest that consulted the Ark for Saul in I Samuel 14:3. It is also not clear that the narratives of I Samuel are in chronological order here, since Saul is represented as carrying the Ark into battle. Schley has claimed that the capture of the Ark and the death of Saul occurred in the same battle and that the later Davidic editors redacted the current texts to make it appear as if Saul had ruled without either Tent Shrine or Ark, and thus without sacral legitimacy. However, this claim has not been proven either.

What is certain is that during the prophetic ministry of Jeremiah (7:12-15; 26:5-9) over three hundred years later, Shiloh had been reduced to ruins. Jeremiah used the example of Shiloh to warn the inhabitants of Judah and Jerusalem what Yahweh Elohim will do to the "place where I caused my name to dwell," warning them that their holy city, Jerusalem, like Shiloh, could fall under divine judgment.

Christian period

Messianic Christians became attached to Shiloh as a result of the verse (Genesis 49:10)—"The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes, and unto him shall the gathering of the people be." Shiloh is believed to refer to Jesus by some Christians. Alternative translations have led others, including some Christians, to different conclusions.

Muslim period

In 638 the Muslims conquered the area of Palestine. Muslim pilgrims to Shiloh mention a mosque called es-Sekineh where the memory of Jacob's and Joseph's deeds was revered. The earliest source is el-Harawi, who visited the country in 1173 when it was occupied by the Crusaders, wrote: "Seilun is the village of the mosque es-Sekineh where the stone of the Table is found". Yaqut (1225) and el-Quarwini (1308, Marmardji, 94–95), write similarly.


^{http://en.wikipedia.org/wiki/Shiloh_%28biblical_city%29} 

Shiloh is mentioned in the Hebrew Bible in Genesis 49:10 as part of the benediction given by Jacob to his son Judah. It could be a figure, perhaps the Messiah, or a place, as mentioned later in Judges and also in Jeremiah 41:5. 

Gifted by Alightfromwithin.org. Please help sponsor the Elders and Warriors continue service through Angel Services and the Great Give-a-way. We bless you through and through. Angels working to help you locally and around the world.

Join us at Hoop 6 (Stepping Stone) - Teach what is right, that law is the LOVE, then when two hearts is united, we share with intelligence. However if LOVE doesn't lead the way, then we fight to unite LOVE, two broken hearts, then we know that we are walking the truth path, the love to each other, the kind that lasts, over rolling hills in time, over the suns, and into the heart of the blue seas of every one. We are the Prophecy, the Rain upon the Land, so parched, it will need a Rainbow, to serve it home the right way and know where to land (the Rainbow always lands on the pot of gold, abundance, brotherhood)! "I Bless Myself" and "I Bless the World" 

All our Relatives, Please, Please join Us

in the Holy Ghost Walk, Gathering in Homes!

New  moon Schedule

January 1, 2014 Dawning with the Suns

September 24,  2014

October 23, 2014

November 22, 2014

December 22, 2014

Ghost Walk  (Sing, Dance, Gather) with us (where you are) each New Moon.

 From the darkness we arise a heavenly child, a divine light from within.

Image of a beaming field by Grandmother Upon the Hill, a gray child, 

streaming stones among the mountain tones and buried bones,

 the Suns are born (children of the rainbow clan, all our relatives, the spacial fields). 

Relatives of the Rainbow Clan,  

You and you and you and you and me too. We have entered the Dawning (re/birthing). We start to flow where it's the spiritual growth, the Great Push (January 1, 2014) has begun. We need you to share and shine, to bring in wine, tears divine. We send greetings and blessings as we join together in this dance, the Holy Ghost, the Spiritual toast, we greet you to the sky and back to the why, where we say, forgiveness is treasures, let joy overcome. Tonight it's a way to let love under ONE. We cherish this world, because we are SUNS, each child, each enemy, each parent with a child. All the the little creatures, the rocks and the sticks. All the little varmints (rats, social interrogatory) which pick up the holy wicks (spat, now let's go to work), sparking the willing to have faith in a song, where are all together, moving along. We send blessings in this song. Let your hair down, sing and dance abound. For it's the spiritual soul within that leads and says, Holy to my Spirit, for I am going to bloom. I will share with this world. I will shine until NOON (inner brightest like a Star). We will become treasures when we pray along, together in a song, all together God's ONE. All the little spiders, who weave us to cradle the song. Telling us a story, that look out, watch the bones. There planted deeply a treasure under the stone, if we look closer, we might want to shown, love gifts and hooves (kicks and shoves, like parents on a rug).

 Bowing with all our Relatives, Rainbow Warriors of Prophecy

Event: Ghost Walk, the New Moon Dance

(Monthly three day gathering with the family and friends, relatives in the winds)
Official Title: Katchee Tope wha: “the Clouds that Dance Ceremony”

Dance when heat and cold (mist/smoke of the ghost) find each other bold, binding to bring in the new, the ghost dance comes to infuse, the soul has risen, awaken and driven, the heavenly soul does reign. Renegades put on your shelter (warriors uniform, buffalo armor, rainbow colors purified), because it's turning to helter skelter (confusion and frenzy, bubbling up the soul does reign).  White Buffalo Calf Woman sings

Sing a song, and get along, to have joy in life, full of tears, because you know, the sacred flow is all we have to get us home! Dance all day, and learn to play, with all you do and think and say, because we need love to please, to open hearts and doors to be! Welcome all your relatives, into the heart of all your sin and say, "I love you this very day" and "I won't let you get away!". I will fight for love this day, I will fight to show the way, because I am here to love you dear, my heart that sheds so many tears. And when we hope to comfort folks, then we will be prepared to say, "Come pray with me, learn joy to speak, and song and dance will keep us in relief". Whisper song and let a breeze come home to know your knees, where prayer is your living sacred breeze! White Buffalo Calf Woman sings